देवादिसृष्टिकथनम् (वसिष्ठशोकः, पराशरजन्म, एकलिङ्गपूजा, रुद्रदर्शनम्)
रुद्रभक्तश् च गर्भस्थो रुद्रपूजापरायणः रुद्रदेवप्रभावेण कुलं ते संतरिष्यति
rudrabhaktaś ca garbhastho rudrapūjāparāyaṇaḥ rudradevaprabhāveṇa kulaṃ te saṃtariṣyati
حتى الجنينُ في الرحم يصيرُ مُحبًّا لرودرا، مُلازمًا لعبادة رودرا؛ وببركةِ تأثير (برابهافا) الإله رودرا، ستعبرُ سلالتُك كلُّها ما وراءَ القيدِ وسوءِ الطالع.
Suta Goswami (narrating the Linga Purana teaching to the sages of Naimisharanya)
It declares that Rudra-puja (including Linga-puja) carries a trans-generational blessing: by Rudra’s prabhāva, not only the worshipper but the whole kula is “carried across,” implying protection and spiritual uplift through Shiva’s grace.
Shiva is shown as Pati—the sovereign Lord whose anugraha (grace-power) alone can make the pashu (individual soul) cross beyond pasha (bondage), operating even before birth, indicating his independent, saving potency.
Rudra-pūjā-parāyaṇatā—single-pointed dedication to Rudra worship (Linga-puja, mantra, and devotional observance) is emphasized as the practical means that attracts Shiva’s liberating grace.