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Shloka 25

सूर्यरथ-रचना, ध्रुव-प्रेरणा, मास-गणाः च

Jyotish-chakra: Surya’s Motion and Monthly Retinues

धातार्यमाथ मित्रश् च वरुणश्चेन्द्र एव च विवस्वांश्चैव पूषा च पर्जन्यो ऽंशुर् भगस् तथा

dhātāryamātha mitraś ca varuṇaścendra eva ca vivasvāṃścaiva pūṣā ca parjanyo 'ṃśur bhagas tathā

دْهَاتْرِ وأَرْيَمَنْ، مِتْرَ وفَرُونَة، وإِنْدْرَ كذلك؛ وفِيفَسْفَان، وبُوشَنْ، وبَرْجَنْيَة، وأَمْشُو، وبَهَغَة—هؤلاء هم القوى الإلهية التي تسند نظام الكون.

धाता (dhātā)Dhātṛ, the supporter/establisher
धाता (dhātā):
अर्यमा (aryamā)Aryaman, guardian of noble order
अर्यमा (aryamā):
अथ (atha)and/then
अथ (atha):
मित्रः (mitraḥ)Mitra, lord of harmony and contracts
मित्रः (mitraḥ):
च (ca)and
च (ca):
वरुणः (varuṇaḥ)Varuṇa, guardian of ṛta (cosmic law)
वरुणः (varuṇaḥ):
इन्द्रः (indraḥ)Indra, lord of sovereignty
इन्द्रः (indraḥ):
एव (eva)indeed/also
एव (eva):
विवस्वान् (vivasvān)Vivasvān, the Sun
विवस्वान् (vivasvān):
च एव (caiva)and also
च एव (caiva):
पूषा (pūṣā)Pūṣan, nourisher and guide
पूषा (pūṣā):
च (ca)and
च (ca):
पर्जन्यः (parjanyaḥ)Parjanya, rain-cloud/deity of rainfall
पर्जन्यः (parjanyaḥ):
अंशुः (aṃśuḥ)Aṃśu, radiant ray/power
अंशुः (aṃśuḥ):
भगः (bhagaḥ)Bhaga, distributor of fortune
भगः (bhagaḥ):
तथा (tathā)likewise/also
तथा (tathā):

Suta Goswami

D
Dhatr
A
Aryaman
M
Mitra
V
Varuna
I
Indra
V
Vivasvan
P
Pusha
P
Parjanya
A
Amshu
B
Bhaga
S
Shiva

FAQs

It situates Linga worship within Vedic cosmology: the Aditya-powers that uphold ṛta are acknowledged as subordinate functions within Shiva’s all-pervading lordship (Pati), supporting a complete, order-centered approach to Mahadeva’s puja.

By enumerating cosmic governors (Adityas/Devas), the verse implies their roles are limited offices within the manifested order, while Shiva-tattva is the transcendent Pati who empowers and regulates these functions without being bound by them.

A Vedic-style devatā-smaraṇa (invocatory remembrance) that can be integrated into Shiva-puja as aṅga-nyāsa/saṅkalpa support—recognizing cosmic forces while centering the rite on the Linga as the supreme focus.