भुवनकोशविन्यासनिर्णयः (ज्योतिर्गति-वृष्टिचक्र-वर्णनम्)
सहस्रकिरणः श्रीमान् अष्टहस्तः सुमङ्गलः अर्धनारिवपुः साक्षात् त्रिनेत्रस् त्रिदशाधिपः
sahasrakiraṇaḥ śrīmān aṣṭahastaḥ sumaṅgalaḥ ardhanārivapuḥ sākṣāt trinetras tridaśādhipaḥ
هو الرب ذو الألف شعاع، المتلألئ المجيد، بالغُ اليُمن؛ ذو الأذرع الثمانية؛ متجلٍّ عينَ «أردهناري»—وحدة شيفا وشكتي؛ ذو العيون الثلاث؛ وسيّد جموع الآلهة. وبصفته «پَتي»، هو وحده الذي يتولّى جميع «پَشو» (الأرواح) ويُرخي «پاشا» (القيود) بنعمته.
Suta Goswami (narrating a Shiva-stuti/epithet sequence to the sages of Naimisharanya)
It presents Shiva’s auspicious iconography—radiant (sahasrakiraṇa), three-eyed, and sovereign—supporting Linga-puja as worship of the all-pervading Pati whose light dispels avidyā and whose grace grants mangala (welfare).
Shiva is shown as Pati: self-manifest (sākṣāt), transcendent yet immanent, ruling the devas and embodying Shiva–Shakti non-duality (ardhanārivapuḥ), indicating that consciousness and power are inseparable in Shiva-tattva.
Dhyāna (meditative visualization) on Trinetra and Ardhanārī—seeing Shiva as the luminous Lord who burns inner bondage (pāśa)—aligns with Pāśupata orientation: turning the pashu toward the Pati through remembrance and worship.