Adhyaya 40: Kali-yuga Lakshana, Yuga-sandhyamsha, and the Re-emergence of Dharma
साधूनां विनिवृत्तिश् च वेद्या तस्मिन्युगक्षये तदा सूक्ष्मो महोदर्को दुर्लभो दानमूलवान्
sādhūnāṃ vinivṛttiś ca vedyā tasminyugakṣaye tadā sūkṣmo mahodarko durlabho dānamūlavān
عند انقضاء العصر (yuga-kṣaya) يُدرَك انسحاب السادهُو من الانشغال الدنيوي. حينئذٍ ينهض تمييزٌ لطيفٌ شديد الإشراق—نادرٌ حقًّا—متجذّرٌ في الدانا (العطاء المقدّس)، يعضد الـpaśu ليعرض عن الـpāśa (القيود) ويتوجّه إلى الـPati، شيفا.
Suta Goswami (narrating the Linga Purana to the sages of Naimisharanya)
It frames the end-of-age mood as one of vinivṛtti (inner withdrawal), where dāna becomes a foundational purifier; this supports sattva and steadiness needed for sincere Linga-bhakti and Shiva-oriented living.
By implying the movement from pāśa (bondage) toward Pati (the Lord), it points to Shiva-tattva as the supreme refuge and illuminator, the goal of subtle discernment that arises when worldly supports collapse at yuga-kṣaya.
The verse emphasizes dāna (sacred giving) as a practical discipline and vinivṛtti (renunciative withdrawal) as a yogic orientation—key supports for Pāśupata-style purification and inward turning toward Shiva.