क्षुपस्य विष्णुदर्शनं, वैष्णवस्तोत्रं, दधीचविवादः, स्थानेश्वरतीर्थमाहात्म्यं
श्रावयेद्वा द्विजान् भक्त्या विष्णुलोकं स गच्छति
śrāvayedvā dvijān bhaktyā viṣṇulokaṃ sa gacchati
أو إنْ جعلَ، بمحبةٍ تعبّدية، «ذوي الميلادين» (البراهمة) يسمعون هذا التعليمَ المقدّس، بلغَ عالَمَ فيشنو—مؤكِّدًا أن البهاكتي والدارما الصادقتين، إذا قُدِّمتا بلا قيدٍ للأنا، تصيران وسيلةَ تطهيرٍ للـ«باشو» (النفس) تحت نعمةِ الـ«باتي» (السيد).
Suta Goswami
It elevates śravaṇa (making sacred discourse heard) as a dharmic offering; such bhakti supports purification of the pashu and becomes an indirect yet powerful act aligned with Shiva’s puranic path of merit.
By validating attainment of Viṣṇuloka through devotional hearing, the verse reflects the Linga Purana’s broader teaching that the Supreme (Pati) is not constrained by sectarian boundaries; grace operates through sincere bhakti and dharma, leading the soul beyond pasha.
Purana-śravaṇa/pravacana—devoutly arranging recitation or teaching for dvijas—presented as a merit-bearing practice supportive of inner purification alongside Shaiva disciplines.