Shloka 16

देवदारुवनौकसां प्रति ब्रह्मोपदेशः—लिङ्गलक्षण-प्रतिष्ठा-विधिः, शिवमायारूपदर्शनं, स्तुतिः

Devanagari script

वर्तुलं चतुरस्रं वा षडस्रं वा त्रिरस्रकम् समन्तान्निर्व्रणं शुभ्रं लक्षणैस्तत् सुलक्षितम्

Transliteration

vartulaṃ caturasraṃ vā ṣaḍasraṃ vā trirasrakam samantānnirvraṇaṃ śubhraṃ lakṣaṇaistat sulakṣitam

Translation

قد يكون شيفا-لينغا دائريًّا أو مربّعًا أو سداسيًّا أو مثلّثًا؛ وينبغي أن يكون خاليًا من العيوب من كل جانب، طاهرًا ناصعًا. فإذا اتّصف بهذه العلامات المباركة قيل إنه حسنُ السِّمات للعبادة—جديرٌ بأن يقترب paśu (النفس المقيّدة) بخشوعٍ من Pati (شيفا)، الربّ.

Word by Word

• वर्तुलम्: circular/round

• चतुरस्रम्: four-sided/square

• वा: or

• षडस्रम्: six-sided/hexagonal

• वा: or

• त्रिरस्रकम्: three-sided/triangular

• समन्तात्: on all sides/everywhere

• निर्व्रणम्: without blemish/without defect

• शुभ्रम्: pure, bright, white

• लक्षणैः: by marks/characteristics

• तत्: that (Linga)

• सुलक्षितम्: well-marked, properly characterized

Speaker

Suta Goswami (narrating Linga-lakshana within the Purva-Bhaga discourse to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It gives core selection-criteria for a worship-worthy Shiva-Linga: acceptable canonical shapes and the requirement of being blemishless and pure, emphasizing ritual fitness and auspiciousness.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By allowing multiple geometrical forms while insisting on purity and flawlessness, it implies Shiva-tattva is not confined to one outward form; the paśu approaches the formless Pati through a sanctified, well-marked symbol.

What ritualistic or Yogic practice is highlighted here?

It highlights puja-vidhi through linga-parīkṣā (examining the Linga’s marks): choosing a clean, unblemished form as the foundation for disciplined worship that supports Pāśupata-oriented purification.