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Shloka 25

Rudra’s Cosmic Dance and the Recognition of Rudra–Nārāyaṇa Unity (Īśvara-gītā Continuation)

हिरण्यगर्भो जगदन्तरात्मा त्वत्तो ऽधिजातः पुरुषः पुराणः / संजायमानो भवता विसृष्टो यथाविधानं सकलं ससर्ज

hiraṇyagarbho jagadantarātmā tvatto 'dhijātaḥ puruṣaḥ purāṇaḥ / saṃjāyamāno bhavatā visṛṣṭo yathāvidhānaṃ sakalaṃ sasarja

هِرَنياغربها—الآتمان الباطن في الكون—وُلِدَ منك، أيها البوروشا الأزلي. إذ أوجدته وأفَضتَه، صاغَ هو مجملَ الخلق وفق النظام المرسوم.

hiraṇyagarbhaḥHiraṇyagarbha
hiraṇyagarbhaḥ:
Karta (कर्ता)
TypeNoun
Roothiraṇya-garbha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); समास: तत्पुरुष (हिरण्यस्य गर्भः)
jagadantarātmāthe inner Self of the world
jagadantarātmā:
Karta (कर्ता)
TypeNoun
Rootjagat-antara-ātman (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); समास: तत्पुरुष (जगतः अन्तरात्मा = inner self of the world)
tvattaḥfrom you
tvattaḥ:
Apādāna (अपादान)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormAblative (5th/पञ्चमी), Singular (एकवचन)
adhijātaḥborn from/produced from
adhijātaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootadhi-√jan (धातु) + क्त (क्त-प्रत्यय)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifying 'puruṣaḥ'
puruṣaḥthe Person
puruṣaḥ:
Karta (कर्ता)
TypeNoun
Rootpuruṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
purāṇaḥancient
purāṇaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpurāṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifying 'puruṣaḥ'
saṃjāyamānaḥbeing born, coming into existence
saṃjāyamānaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsam-√jan (धातु) + शानच् (शतृ-प्रत्यय, आत्मनेपद)
FormPresent participle (वर्तमान-कृदन्त, शानच्), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifying 'puruṣaḥ'
bhavatāby you
bhavatā:
Karaṇa (करण)
TypeNoun
Rootbhavat (सर्वनाम-प्रातिपदिक/भवत्-शब्द)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
visṛṣṭaḥsent forth, created
visṛṣṭaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvi-√sṛj (धातु) + क्त (क्त-प्रत्यय)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifying 'puruṣaḥ'
yathāvidhānamaccording to the prescribed order
yathāvidhānam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootyathā-vidhāna (प्रातिपदिक)
FormAvyayībhāva compound used adverbially; Accusative-form adverb (क्रियाविशेषण) meaning 'according to rule/ordinance'
sakalamthe whole (universe)
sakalam:
Karma (कर्म)
TypeNoun
Rootsakala (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
sasarjacreated
sasarja:
Kriyā (क्रिया)
TypeVerb
Root√sṛj (धातु)
FormLiṭ (लिट्, Perfect), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)

Narratorial/teaching voice within the Kurma Purana’s creation account (addressing the Supreme Lord, identified with Lord Kurma/Vishnu as the source of Hiranyagarbha)

Primary Rasa: adbhuta

Secondary Rasa: shanta

H
Hiraṇyagarbha
P
Puruṣa (Primordial Person)

FAQs

It presents the Supreme as the ultimate source from whom the cosmic inner-self principle (Hiraṇyagarbha, jagad-antarātmā) arises—implying that the universe’s inner consciousness is grounded in Ishvara.

This verse is primarily cosmological, but it supports Kurma Purana’s yogic worldview: meditation on Ishvara as the source of cosmic intelligence (Hiraṇyagarbha) aligns the practitioner with yathā-vidhi—order, discipline, and dharmic structure that undergird Pashupata-oriented sadhana.

By attributing cosmic creation to the one Supreme addressed as “You,” the text frames the creator-principle as proceeding from the highest Ishvara—consistent with the Kurma Purana’s non-sectarian synthesis where ultimate divinity transcends single-form exclusivity.