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Shloka 99

Prākṛta-pralaya, Pratisarga Doctrine, and the Ishvara-Samanvaya of Yoga and Devotion

ततश्च कृष्णागमनं मुनीनामागतिस्ततः / नैत्यकं वासुदेवस्य शिवलिङ्गार्चनं तथा

tataśca kṛṣṇāgamanaṃ munīnāmāgatistataḥ / naityakaṃ vāsudevasya śivaliṅgārcanaṃ tathā

ثم يُذكر قدوم كريشنا، وبعده وصول الحكماء؛ كما تُروى عبادة فاسوديفا اليومية، أي التقرّب بعبادة شيفا-لينغا.

ततःthen/thereafter
ततः:
Desha-Kala (देश/काल-अधिकरण)
TypeIndeclinable
Rootततः (अव्यय; तद्-तसिल्)
Formअव्यय; तसिल्-प्रत्ययान्त (from there/then)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
कृष्ण-आगमनम्Kṛṣṇa’s arrival
कृष्ण-आगमनम्:
Karma (कर्म)
TypeNoun
Rootकृष्ण (प्रातिपदिक) + आगमन (प्रातिपदिक; √गम्)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुष (Kṛṣṇa’s arrival)
मुनीनाम्of sages
मुनीनाम्:
Shashthi-Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), बहुवचन
आगतिःarrival/coming
आगतिः:
Karta (कर्ता)
TypeNoun
Rootआगति (प्रातिपदिक; √गम्)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन
ततःthen/thereafter
ततः:
Desha-Kala (देश/काल-अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तसिल्-प्रत्ययान्त
नैत्यकम्daily observance/rite
नैत्यकम्:
Karma (कर्म)
TypeNoun
Rootनैत्यक (प्रातिपदिक; नित्य-सम्बन्धि)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; ‘daily rite’ अर्थे
वासुदेवस्यof Vāsudeva
वासुदेवस्य:
Shashthi-Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), एकवचन
शिव-लिङ्ग-अर्चनम्worship of the Śiva-liṅga
शिव-लिङ्ग-अर्चनम्:
Karma (कर्म)
TypeNoun
Rootशिव (प्रातिपदिक) + लिङ्ग (प्रातिपदिक) + अर्चन (प्रातिपदिक; √अर्च्)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी/सप्तमी-तत्पुरुषार्थे (worship of Śiva-liṅga)
तथाand likewise
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकार/समुच्चयार्थ (thus/also)

Sūta (narrator) recounting the chapter’s contents in Purāṇic summary style

Primary Rasa: shanta

Secondary Rasa: adbhuta

K
Kṛṣṇa (Vāsudeva)
M
Munis (sages)
Ś
Śiva
Ś
Śiva-liṅga

FAQs

By presenting Vāsudeva (Kṛṣṇa) as performing Śiva-liṅga worship, the verse supports the Kurma Purana’s synthetic vision: the one Supreme Reality is honored through multiple divine forms, implying a single underlying Self beyond sectarian division.

The verse points to nitya-karma (daily disciplined observance) through arcana (ritual worship). In the Kurma Purana’s yoga-ethic, steady daily practice purifies the mind and supports higher contemplative realization associated with Pāśupata-oriented devotion and inner concentration.

It depicts harmony rather than rivalry: Vāsudeva (a Viṣṇu-form) worships the Śiva-liṅga, signaling Shaiva–Vaishnava unity and the Purana’s non-sectarian theology where devotion to one honors the other.