Tīrtha-Māhātmya: Mahālaya, Kedāra, Rivers and Fords, and Devadāru Forest
Akṣaya-Karma Doctrine
तस्मान्निर्वर्तयेच्छ्राद्धं यथाशक्ति यथाबलम् / कामान् सलभते दिव्यान् मोक्षोपायं च विन्दति
tasmānnirvartayecchrāddhaṃ yathāśakti yathābalam / kāmān salabhate divyān mokṣopāyaṃ ca vindati
فلذلك ينبغي أن يُؤدَّى الشِّرادها (Śrāddha) على الوجه اللائق بحسب الاستطاعة والقوّة؛ فبذلك تُنال تحقيقاتٌ سماوية للرغبات الجديرة، ويُعثر أيضًا على وسيلة الموكشا، طريق التحرّر.
Sūta (narrating the Kurma Purana’s teaching on Dharma, including Śrāddha)
Primary Rasa: shanta
Secondary Rasa: karuna
Indirectly: it teaches that disciplined dharmic action (Śrāddha done within one’s capacity) purifies the practitioner and becomes a “mokṣopāya”—a practical means that supports realization beyond mere worldly gains.
It highlights karma-yoga as a dharmic discipline: performing obligatory rites with faith and proportionate effort (yathāśakti, yathābalam). In the Kurma Purana’s synthesis, such purified action becomes a foundation for higher yogic pursuit, including Śaiva-Vaiṣṇava oriented liberation teachings.
This verse is primarily dharma-focused, but it fits the Kurma Purana’s broader synthesis: liberation is supported by righteous action and devotion across sectarian lines, harmonizing Śaiva and Vaiṣṇava paths through a shared commitment to dharma and mokṣa.