Kapālamocana: The Cutting of Brahmā’s Fifth Head, Śiva’s Kāpālika Vow, and Purification in Vārāṇasī
प्रजज्वालातिकोपेन ब्रह्मणः पञ्चमं शिरः / क्षणाददृश्यत महान् पुरुषो नीललोहितः
prajajvālātikopena brahmaṇaḥ pañcamaṃ śiraḥ / kṣaṇādadṛśyata mahān puruṣo nīlalohitaḥ
ولما اشتعل براهما بغضبٍ عارم، احترق رأسه الخامس وزال؛ وفي لحظةٍ ظهر «الإنسان العظيم» نِيلالوهِيتا، السيد الأزرق والأحمر.
Sūta (narrator) recounting the Purāṇic episode to the sages
Primary Rasa: raudra
Secondary Rasa: adbhuta
By calling Nīlalohita a “mahān puruṣa,” the verse frames the deity as a cosmic Person who can manifest instantly—suggesting a transcendent reality that is not limited by ordinary causation, yet appears within creation to restore order.
No specific technique is taught in this verse, but it sets a Shaiva-Pāśupata tone: uncontrolled krodha (wrath) is shown as a destabilizing force, implying the Yogic need for self-mastery (dama) and inner steadiness that later supports Pāśupata discipline and devotion.
Though this verse names a Rudra-form (Nīlalohita), the Kurma Purana’s broader synthesis treats such manifestations as expressions of the same supreme governance of dharma—supporting a non-sectarian reading where Śiva’s theophany complements Viṣṇu’s cosmic role rather than opposing it.