Aśauca-vidhi — Rules of Birth/Death Impurity, Sapinda Circles, and Śrāddha Sequence
डिम्बाहवहतानां च विद्युता पार्थिवैर्द्विजैः / सद्यः शौचं समाख्यातं सर्पादिमरणे तथा
ḍimbāhavahatānāṃ ca vidyutā pārthivairdvijaiḥ / sadyaḥ śaucaṃ samākhyātaṃ sarpādimaraṇe tathā
لمن قُتلوا في المعركة، وللرُّضَّع الذين يموتون صغارًا، ولمن صرعتهم الصاعقة، وللدِّوِجَة (dvija) أي البراهمة الذين يقتلهم الملك—تُعلَن «الطهارة الفورية» (sadyaḥ-śauca)؛ وكذلك في الموت بسبب الحيّات وما شابهها من الأسباب.
Sūta (narrator) recounting the dharma teaching of the sages in the Kurma Purana context
Primary Rasa: karuna
Secondary Rasa: bhayanaka
This verse is primarily a dharma-śāstra rule on ashauca and immediate purification; indirectly, it supports the Purana’s spiritual discipline by emphasizing external purity as an aid to inner steadiness (ātma-niṣṭhā), rather than defining Atman directly.
No specific yoga technique is taught here; the verse highlights śauca (purity), a foundational discipline that supports mantra-japa, pūjā, and meditative practice by removing ritual impediments after certain kinds of death.
The verse does not directly discuss Shiva–Vishnu unity; it belongs to the Kurma Purana’s dharma framework that undergirds both Shaiva and Vaishnava practice, where shared disciplines like śauca support worship and yoga across traditions.