Kurma Purana — Uttara Bhaga, Shloka 6
Daily Duties of Brāhmaṇas: Snāna, Sandhyā, Sūrya-hṛdaya, Japa, Tarpaṇa, and the Pañca-mahāyajñas
प्रातः स्नानं प्रशंसन्ति दृष्टादृष्टकरं शुभम् / ऋषीणामृषिता नित्यं प्रातः स्नानान्न संशयः
prātaḥ snānaṃ praśaṃsanti dṛṣṭādṛṣṭakaraṃ śubham / ṛṣīṇāmṛṣitā nityaṃ prātaḥ snānānna saṃśayaḥ
يمدح الحكماءُ والريشيون الاغتسالَ صباحًا بوصفه مباركًا، يجلب منافعَ ظاهرةً وباطنة. ولدى أهل الزهد هو نُسكٌ دائمٌ راسخ؛ فلا شكّ في اغتسال الصباح.
Purāṇic narrator (Vyāsa-style narration) presenting dharma-teaching on daily observances
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
Indirectly: it frames śauca (purificatory discipline) as producing both visible and invisible fruits, preparing the practitioner for inner clarity that supports Atman-realization taught elsewhere in the Purana.
Prātaḥ-snāna is presented as a foundational niyama-like discipline (śauca) that supports mantra-japa, pūjā, and meditative steadiness—key supports for Pāśupata-oriented sādhanā in the Kurma Purana.
By emphasizing shared dharmic discipline rather than sectarian difference: the morning bath is a universal purificatory practice supporting devotion and yoga in both Shaiva and Vaishnava streams within the Kurma Purana.