Daily Duties of Brāhmaṇas: Snāna, Sandhyā, Sūrya-hṛdaya, Japa, Tarpaṇa, and the Pañca-mahāyajñas
नदीषु देवखातेषु तडागेषु सरःसु च / स्नानं समाचरेन्नित्यं गर्तप्रस्त्रवणेषु च
nadīṣu devakhāteṣu taḍāgeṣu saraḥsu ca / snānaṃ samācarennityaṃ gartaprastravaṇeṣu ca
وليُداوِم المرء على الاغتسال كلَّ يوم في الأنهار، وفي القنوات المائية المقدّسة المحفورة من قِبَل الدِّيفا (deva-khāta)، وفي البرك والبحيرات، وكذلك في الحُفَر المملوءة ماءً وفي الجداول الطبيعية أو الينابيع.
Lord Kurma (Vishnu) instructing on dharma and purificatory practice
Primary Rasa: shanta
Secondary Rasa: adbhuta
It does not directly define Ātman; it emphasizes outer purity through daily snāna, a preparatory discipline that supports inner clarity for realizing the Self in later teachings.
The verse highlights śauca (purity) via daily ritual bathing—an enabling practice for mantra-japa, worship, and steadiness of mind, which the Kurma Purana treats as supportive to higher yoga (including Pāśupata-oriented discipline).
Indirectly: it presents a shared dharmic framework of purification and tirtha-based practice accepted across Shaiva-Vaishnava traditions, aligning with the Purana’s synthetic approach rather than sectarian separation.