Daily Duties of Brāhmaṇas: Snāna, Sandhyā, Sūrya-hṛdaya, Japa, Tarpaṇa, and the Pañca-mahāyajñas
भिक्षामाहुर्ग्रासमात्रमग्रं तस्याश्चतुर्गुणम् / पुष्कलं हन्तकारं तु तच्चतुर्गुणमुच्यते
bhikṣāmāhurgrāsamātramagraṃ tasyāścaturguṇam / puṣkalaṃ hantakāraṃ tu taccaturguṇamucyate
يقولون إن أرفع مقدار للصدقة هو لقمة واحدة؛ وأما الحصة «الكاملة» فهي أربعة أضعاف ذلك. وأما العطاء «الوفير المفرِط» الذي قد يصير مُهلكًا بسبب الزيادة، فيُوصَف بأنه أربعة أضعاف حتى لتلك الحصة الكاملة.
Traditional narrator/teacher within the Kurma Purana’s dharma-instruction context (authoritative sages’ teaching as reported in the text)
Primary Rasa: shanta
Secondary Rasa: bibhatsa
Indirectly: it teaches restraint and right measure in conduct; such ethical discipline (yama-like moderation) purifies the mind, which is a prerequisite for realizing the Atman in the Kurma Purana’s broader spiritual framework.
It emphasizes niyama-like regulation of food and giving—measured charity and avoidance of excess—supporting inner steadiness (sattva) that undergirds dhyana and the Purana’s Shaiva–Vaishnava synthesis of disciplined practice.
Not explicitly; the verse belongs to shared dharma-ethics upheld across Shaiva and Vaishnava teaching—moderation and non-harm—reflecting the Kurma Purana’s integrative approach where right conduct supports devotion to Ishvara in either form.