Brahmacārin-Dharma: Guru-Sevā, Daily Vedic Study, Gāyatrī-Japa, and Anadhyāya Regulations
सर्वेषामेव भूतानां वेदश्चक्षुः सनातनम् / अधीयीताप्ययं नित्यं ब्राह्मण्याच्च्यवते ऽन्यथा
sarveṣāmeva bhūtānāṃ vedaścakṣuḥ sanātanam / adhīyītāpyayaṃ nityaṃ brāhmaṇyāccyavate 'nyathā
لجميع الكائنات، الفيدا هي العينُ الأزلية. لذلك ينبغي دراستها كلَّ يوم؛ وإلا سقط المرء عن مقام البراهمنية (brahminhood)، أي عن حالِ البراهمن الحقّ وانضباطه.
Lord Kurma (Vishnu) instructing on Varnashrama Dharma
Primary Rasa: shanta
Secondary Rasa: vira
It implies that true vision (cakṣuḥ) is scriptural—Veda-guided insight that reveals dharma and, by extension, the right understanding that leads toward Self-knowledge.
The practice emphasized is svādhyāya—daily study/recitation—treated as a foundational discipline that steadies conduct and supports higher yogic pursuits (including Pāśupata-oriented purification and devotion).
By grounding spiritual authority in the Veda, it supports the Kurma Purana’s synthesis: both Shaiva and Vaishnava paths are validated when aligned with Vedic dharma and disciplined practice.