Ācamana-vidhi, Śauca, and Conduct Rules for Study, Eating, and Bodily Functions
आहृत्य मृत्तिकां कूलाल्लेपगन्धापकर्षणम् / कुर्यादतन्द्रितः शौचं विशुद्धैरुद्धृतोदकैः
āhṛtya mṛttikāṃ kūlāllepagandhāpakarṣaṇam / kuryādatandritaḥ śaucaṃ viśuddhairuddhṛtodakaiḥ
بعد أن يُؤتى بترابٍ طاهرٍ من ضفة النهر، تُزال به الأوساخ الملتصقة والرائحة الكريهة؛ ثم، من غير تهاون، تُؤدَّى الطهارة (شَوْچا) بماءٍ نقيٍّ قد استُقي على الوجه الصحيح.
Sūta (narrating traditional dharma instructions of the Kūrma Purāṇa)
Primary Rasa: shanta
Secondary Rasa: adbhuta
It does so indirectly: by prescribing śauca (outer purity) as a dharmic discipline, it supports the inner clarity (antaḥśuddhi) needed for recognizing the Self beyond bodily impurity and sensory aversion.
The verse highlights śauca—one of the key preparatory disciplines for yoga and mantra practice—using earth and pure drawn water to remove impurity and odor, cultivating attentiveness (atandritā) as a yogic virtue.
By focusing on shared dharmic foundations (purity, discipline, and right conduct) that underlie both Śaiva (including Pāśupata) and Vaiṣṇava sādhanā, it reflects the Purāṇa’s synthesis without asserting sectarian difference in practice.