Īśvara-Gītā (continued): Twofold Yoga, Aṣṭāṅga Discipline, Pāśupata Meditation, and the Unity of Nārāyaṇa–Maheśvara
वेदान्तशतरुद्रीयप्रणवादिजपं बुधाः / सत्त्वशुद्धिकरं पुंसां स्वाध्यायं परिचक्षते
vedāntaśatarudrīyapraṇavādijapaṃ budhāḥ / sattvaśuddhikaraṃ puṃsāṃ svādhyāyaṃ paricakṣate
يُسَمّي الحكماءُ سْفادهيايا تلاوةَ الفيدانتا و«شَتَرُدْرِيّا» بتوقير، مع جَپَةِ البراناڤا (أوم) وما شابه من الصيغ المقدّسة، لأنها تُطهِّر السَّتْڤا، صفاءَ الباطن في الإنسان.
Lord Kurma (Vishnu) instructing King Indradyumna (Ishvara Gita context)
Primary Rasa: shanta
Secondary Rasa: adbhuta
By defining svādhyāya as Vedānta-recitation, the verse points toward Upaniṣadic self-knowledge: inner purification (sattva-śuddhi) is presented as the necessary ground for realizing the Self taught by Vedānta.
It highlights mantra-japa and scriptural recitation—especially Oṁ (praṇava) and the Śatarudrīya—as practical disciplines that cleanse the mind’s sattva, aligning with the Kurma Purana’s Ishvara Gita emphasis on inner purity as a prerequisite for Yoga and devotion.
Spoken in a Vishnu-centered discourse yet recommending the Śatarudrīya hymn to Rudra, it reflects the Kurma Purana’s Shaiva–Vaishnava synthesis: devotion and study may honor Rudra and Praṇava within a unified path to purification and realization.