Īśvara-Gītā (continued): Twofold Yoga, Aṣṭāṅga Discipline, Pāśupata Meditation, and the Unity of Nārāyaṇa–Maheśvara
भवन्तो ऽपि हि तं देवं शंभुं गोवृषवाहनम् / प्रपद्यध्वं सपत्नीकाः सपुत्राः शरणं शिवम्
bhavanto 'pi hi taṃ devaṃ śaṃbhuṃ govṛṣavāhanam / prapadyadhvaṃ sapatnīkāḥ saputrāḥ śaraṇaṃ śivam
فلذلك، أنتم أيضًا الجؤوا إلى ذلك الإله، شمبهو—شيفا الذي مركبه الثور—وأقبلوا مع زوجاتكم وأبنائكم طالبين الحماية، مستسلمين لشيفا وحده ملجأً لكم.
Lord Kurma (Vishnu) instructing the sages/seekers within the Ishvara Gita discourse
Primary Rasa: shanta
Secondary Rasa: bhayanaka
By directing seekers to take śaraṇa (refuge) in Śiva as the ultimate shelter, the verse frames the Supreme as the final ground of protection and liberation—implying that the highest Self is realized through wholehearted surrender to Īśvara.
The practice emphasized is śaraṇāgati (surrender) as a core limb of Pāśupata-oriented devotion: approaching the Lord with single-minded dependence, aligning one’s life (including household duties) toward Īśvara-bhakti rather than mere ritualism.
Within the Ishvara Gita setting, Lord Kūrma (a Viṣṇu form) teaches surrender to Śiva, expressing the Purāṇic non-sectarian synthesis where the Supreme is honored as one—here named Śiva—without contradicting Viṣṇu’s divinity.