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Shloka 55

Nine Creations (Sarga), Guṇa-Streams of Beings, and Brahmā’s Progeny in Cyclic Time

यजूंषि त्रैष्टुभं छन्दः स्तोमं पञ्चदशं तथा / बृहत्साम तथोक्थं च दक्षिणादसृजन्मुखात्

yajūṃṣi traiṣṭubhaṃ chandaḥ stomaṃ pañcadaśaṃ tathā / bṛhatsāma tathokthaṃ ca dakṣiṇādasṛjanmukhāt

ومن الفم الجنوبي أخرج صيغَ اليجوس (Yajus)، ووزنَ التريشتوب (Triṣṭubh)، وستوما الخمسةَ عشر، وسامان البِرهت (Bṛhat Sāman)، وتلاوةَ الأُكثا (Uktha).

यजूंषिYajus formulas
यजूंषि:
Karma (कर्म/Object)
TypeNoun
Rootयजुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), बहुवचन
त्रैष्टुभम्the Triṣṭubh (meter)
त्रैष्टुभम्:
Karma (कर्म/Object)
TypeNoun
Rootत्रैष्टुभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
छन्दःmeter
छन्दः:
Karma (कर्म/Object)
TypeNoun
Rootछन्दस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
स्तोमम्stoma (hymn/chant)
स्तोमम्:
Karma (कर्म/Object)
TypeNoun
Rootस्तोम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन
पञ्चदशम्fifteenfold
पञ्चदशम्:
Karma (कर्म/Object—qualifier)
TypeAdjective
Rootपञ्चदश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन; द्विगु-समास (numerical compound) विशेषण (स्तोमम्)
तथाalso
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/उपमानार्थक (particle: ‘also/likewise’)
बृहत्सामthe Bṛhat Sāman
बृहत्साम:
Karma (कर्म/Object)
TypeNoun
Rootबृहत्+सामन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; कर्मधारय-समास (बृहत् साम)
तथाalso
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/उपमानार्थक
उक्थम्uktha (recitation)
उक्थम्:
Karma (कर्म/Object)
TypeNoun
Rootउक्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
दक्षिणात्from the right (side)
दक्षिणात्:
Apadana (अपादान/Source)
TypeNoun
Rootदक्षिण (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (Ablative), एकवचन; (दक्षिण-मुख/दक्षिण-पार्श्व)
असृजन्created
असृजन्:
Kriya (क्रिया)
TypeVerb
Rootसृज् (धातु)
Formलङ्-लकार (Imperfect), प्रथम-पुरुष, एकवचन; परस्मैपद (वैदिक/पुराण-प्रयोगे -न् अन्त)
मुखात्from the mouth
मुखात्:
Apadana (अपादान/Source)
TypeNoun
Rootमुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (Ablative), एकवचन

Narrator (Purāṇic recitation) describing the Creator’s emanation of Vedic categories

Primary Rasa: adbhuta

Secondary Rasa: shanta

Y
Yajus
T
Triṣṭubh
C
Chandas
S
Stoma (Pañcadaśa)
B
Bṛhat Sāman
U
Uktha

FAQs

It presents the Supreme as the source from whom sacred speech and Vedic structures emerge—implying a transcendent yet immanent reality that manifests order (ṛta) as scripture, metre, and ritual power.

No direct yogic technique is taught in this verse; it supports the Kurma Purana’s broader discipline by grounding mantra, chant, and regulated recitation (svādhyāya/adhyayana) as sacred means that steady the mind and align practice with Vedic order.

While not naming Shiva or Vishnu explicitly, it reflects the Purana’s synthesis by portraying the one Supreme Lord as the fountainhead of Veda and yajña—an authority revered across both Shaiva and Vaishnava traditions.