Nine Creations (Sarga), Guṇa-Streams of Beings, and Brahmā’s Progeny in Cyclic Time
ततो दीर्घेण कालेन दुखात् क्रोधो व्यजायत / क्रोधाविष्टस्य नेत्राभ्यां प्रापतन्नश्रु बिन्दवः
tato dīrgheṇa kālena dukhāt krodho vyajāyata / krodhāviṣṭasya netrābhyāṃ prāpatannaśru bindavaḥ
ثم بعد زمنٍ طويل وُلِدت الغضبة من الحزن؛ ولمن استبدّ به السخط، تساقطت قطرات الدمع من عينيه.
Sūta (narrator) conveying the narrative to the assembled sages
Primary Rasa: raudra
Secondary Rasa: karuna
Indirectly, it highlights that grief and anger are fluctuations of the mind; the Atman is understood (in the Kurma Purana’s yogic-dharmic vision) as distinct from these passions and is realized through steadiness and discernment.
While not naming a technique, the verse points to the yogic necessity of mastering krodha arising from duḥkha—supporting practices like self-restraint (saṃyama), mindfulness of emotions, and disciplined conduct that later mature into meditative stability.
This verse is ethical-psychological rather than theological; in the Kurma Purana’s broader non-dual synthesis, such mind-mastery is presented as universally required for devotees of both Shiva and Vishnu on the path to liberation.