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Shloka 19

Cosmic Night, Nārāyaṇa as Brahmā, and the Varāha Raising of the Earth

नमस्त्रिमूर्तये तुभ्यं त्रिधाम्ने दिव्यतेजसे / नमः सिद्धाय पूज्याय गुणत्रयविभाविने

namastrimūrtaye tubhyaṃ tridhāmne divyatejase / namaḥ siddhāya pūjyāya guṇatrayavibhāvine

السجود لكَ يا صاحبَ التجلّي الثلاثي (براهما، فيشنو، شيفا)، يا ربَّ المقامات الثلاثة، المتلألئَ بالبهاء الإلهي. السجود لكَ يا سِدّها الكامل، يا مستحقَّ العبادة، يا من يتجلّى عبر الغونات الثلاث.

namaḥsalutation
namaḥ:
Sambodhana/Address (सम्बोधनार्थ)
TypeNoun
Rootnamas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
trimūrtayeto the three-formed (three manifestations)
trimūrtaye:
Sampradana (सम्प्रदान)
TypeNoun
Roottri + mūrti (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी, एकवचन; द्विगु-समासः (tisraḥ mūrtayaḥ)
tubhyamto you
tubhyam:
Sampradana (सम्प्रदान)
TypeNoun
Roottvad (प्रातिपदिक)
Formसर्वनाम, चतुर्थी, एकवचन
tridhāmneto the one with three abodes/realms
tridhāmne:
Sampradana (सम्प्रदान)
TypeNoun
Roottri + dhāman (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी, एकवचन; द्विगु-समासः (trīṇi dhāmāni)
divyatejaseto the one of divine splendor
divyatejase:
Sampradana (सम्प्रदान)
TypeNoun
Rootdivya + tejas (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी, एकवचन; कर्मधारयः (divyaṃ tejaḥ)
namaḥsalutation
namaḥ:
Sambodhana/Address (सम्बोधनार्थ)
TypeNoun
Rootnamas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
siddhāyato the perfected; accomplished
siddhāya:
Sampradana (सम्प्रदान)
TypeAdjective
Rootsiddha (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी, एकवचन; विशेषणम्
pūjyāyato the worship-worthy
pūjyāya:
Sampradana (सम्प्रदान)
TypeAdjective
Rootpūjya (प्रातिपदिक; from √pūj, gerundive sense)
Formपुंलिङ्ग, चतुर्थी, एकवचन; विशेषणम् (worthy of worship)
guṇatrayavibhāvineto the one manifesting the three qualities
guṇatrayavibhāvine:
Sampradana (सम्प्रदान)
TypeAdjective
Rootguṇa + traya + vibhāvin (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी, एकवचन; षष्ठी-तत्पुरुषः (guṇatrayasya vibhāvin = manifesting/possessing the three guṇas)

A devotee/sage offering a formal stuti (hymn) within the Purva-bhaga narrative framework

Primary Rasa: adbhuta

Secondary Rasa: shanta

T
Trimurti
B
Brahma
V
Vishnu
S
Shiva
T
Three gunas (sattva-rajas-tamas)

FAQs

It presents the Supreme as one Reality appearing as the Trimūrti and as the regulator behind the three guṇas—implying a single transcendent Lord who pervades and governs all functions of cosmos and mind.

The verse supports īśvara-smṛti and īśvara-praṇidhāna (devotional contemplation): meditation on the one Lord as the inner controller of sattva, rajas, and tamas, which is foundational to Purāṇic Yoga and later Pāśupata-oriented discipline.

By saluting the one Lord as Trimūrti, it frames Śiva and Viṣṇu as unified expressions of the same supreme divinity rather than competing deities—an explicit Shaiva-Vaishnava synthesis.