Cosmic Night, Nārāyaṇa as Brahmā, and the Varāha Raising of the Earth
नमस्त्रिमूर्तये तुभ्यं त्रिधाम्ने दिव्यतेजसे / नमः सिद्धाय पूज्याय गुणत्रयविभाविने
namastrimūrtaye tubhyaṃ tridhāmne divyatejase / namaḥ siddhāya pūjyāya guṇatrayavibhāvine
السجود لكَ يا صاحبَ التجلّي الثلاثي (براهما، فيشنو، شيفا)، يا ربَّ المقامات الثلاثة، المتلألئَ بالبهاء الإلهي. السجود لكَ يا سِدّها الكامل، يا مستحقَّ العبادة، يا من يتجلّى عبر الغونات الثلاث.
A devotee/sage offering a formal stuti (hymn) within the Purva-bhaga narrative framework
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents the Supreme as one Reality appearing as the Trimūrti and as the regulator behind the three guṇas—implying a single transcendent Lord who pervades and governs all functions of cosmos and mind.
The verse supports īśvara-smṛti and īśvara-praṇidhāna (devotional contemplation): meditation on the one Lord as the inner controller of sattva, rajas, and tamas, which is foundational to Purāṇic Yoga and later Pāśupata-oriented discipline.
By saluting the one Lord as Trimūrti, it frames Śiva and Viṣṇu as unified expressions of the same supreme divinity rather than competing deities—an explicit Shaiva-Vaishnava synthesis.