अर्चयन्ति महादेवं यज्ञदानसमाधिभिः / व्रतोपवासैर्विविधैर्हेमैः स्वाध्यायतर्पणैः
arcayanti mahādevaṃ yajñadānasamādhibhiḥ / vratopavāsairvividhairhemaiḥ svādhyāyatarpaṇaiḥ
إنهم يعبدون مهاديڤا بقرابين الياجْنَة، وبالصدقة، وبالاستغراق في السامادهي؛ وبأنواعٍ شتى من النذور والصيام؛ وبقرابين الذهب؛ وبالسفادهيايا (تلاوة ودراسة النصوص المقدسة) وبالتربنة (طقس الإرضاء).
Lord Kūrma (Viṣṇu) describing the approved modes of Śiva-worship within Kurma Purana’s Shaiva-Vaishnava synthesis
Primary Rasa: bhakti
Secondary Rasa: shanta
By listing yajña, dāna, and samādhi as valid approaches to Mahādeva, the verse implies that realization is supported by both outer dharma and inner yoga—pointing toward the inner Self approached through samādhi, not merely external rite.
The explicit practice is samādhi—meditative absorption—presented alongside vows, fasting, and scriptural self-study, indicating a Kurma Purana-style integration of Yoga-shāstra with Vaidika observance.
With Lord Kūrma (Viṣṇu) commending worship of Mahādeva, the Purāṇa frames devotion as complementary rather than sectarian, supporting a non-competitive Shaiva–Vaishnava unity in practice.