Kurma Purana — Purva Bhaga, Shloka 30

अर्चयन्ति महादेवं यज्ञदानसमाधिभिः / व्रतोपवासैर्विविधैर्हेमैः स्वाध्यायतर्पणैः

arcayanti mahādevaṃ yajñadānasamādhibhiḥ / vratopavāsairvividhairhemaiḥ svādhyāyatarpaṇaiḥ

إنهم يعبدون مهاديڤا بقرابين الياجْنَة، وبالصدقة، وبالاستغراق في السامادهي؛ وبأنواعٍ شتى من النذور والصيام؛ وبقرابين الذهب؛ وبالسفادهيايا (تلاوة ودراسة النصوص المقدسة) وبالتربنة (طقس الإرضاء).

अर्चयन्तिthey worship
अर्चयन्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootअर्च् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd person), बहुवचन
महादेवम्Mahādeva (Śiva)
महादेवम्:
Karma (कर्म/Object)
TypeNoun
Rootमहादेव (प्रातिपदिक); समास
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; कर्मधारय (महान् देवः)
यज्ञदानसमाधिभिःby sacrifices, gifts, and meditations
यज्ञदानसमाधिभिः:
Karana (करण/Instrument)
TypeNoun
Rootयज्ञ + दान + समाधि (प्रातिपदिक); समास
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), बहुवचन; इतरेतर-द्वन्द्व (यज्ञैः दानैः समाधिभिः)
व्रतोपवासैःby vows and fasts
व्रतोपवासैः:
Karana (करण/Instrument)
TypeNoun
Rootव्रत + उपवास (प्रातिपदिक); समास
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; द्वन्द्व (व्रतैः उपवासैः)
विविधैःvarious
विविधैः:
Karana (करण/Instrument)
TypeAdjective
Rootविविध (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; विशेषण (qualifying the means)
हेमैःwith gold (offerings)
हेमैः:
Karana (करण/Instrument)
TypeNoun
Rootहेम (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन
स्वाध्यायतर्पणैःby self-study and libations/satiations
स्वाध्यायतर्पणैः:
Karana (करण/Instrument)
TypeNoun
Rootस्वाध्याय + तर्पण (प्रातिपदिक); समास
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; द्वन्द्व (स्वाध्यायैः तर्पणैः)

Lord Kūrma (Viṣṇu) describing the approved modes of Śiva-worship within Kurma Purana’s Shaiva-Vaishnava synthesis

Primary Rasa: bhakti

Secondary Rasa: shanta

M
Mahadeva
S
Shiva

FAQs

By listing yajña, dāna, and samādhi as valid approaches to Mahādeva, the verse implies that realization is supported by both outer dharma and inner yoga—pointing toward the inner Self approached through samādhi, not merely external rite.

The explicit practice is samādhi—meditative absorption—presented alongside vows, fasting, and scriptural self-study, indicating a Kurma Purana-style integration of Yoga-shāstra with Vaidika observance.

With Lord Kūrma (Viṣṇu) commending worship of Mahādeva, the Purāṇa frames devotion as complementary rather than sectarian, supporting a non-competitive Shaiva–Vaishnava unity in practice.