Jambūdvīpa Varṣas, Bhārata as Karmabhūmi, and the Sacred Hydro-Topography of Dharma
यानि किंपुरुषाद्यानि वर्षाण्यष्टौ महर्षयः / न तेषु शोको नायासो नोद्वेगः क्षुद्भयं न च
yāni kiṃpuruṣādyāni varṣāṇyaṣṭau maharṣayaḥ / na teṣu śoko nāyāso nodvegaḥ kṣudbhayaṃ na ca
يا أيها الحكماء العظام، في تلك الأقاليم الثمانية (فارشا) التي تبدأ بكِمْبُورُوشا لا حزنَ ولا عناءَ ولا اضطرابَ، ولا جوعَ ولا خوفَ كذلك.
Narrator (Vyasa/Suta tradition) describing Puranic geography to the assembled sages
Primary Rasa: adbhuta
Secondary Rasa: shanta
Indirectly: by portraying realms free from sorrow, fear, and hunger, it points to a condition akin to sattvic harmony and freedom from mental afflictions—qualities associated with realization of the Self beyond duḥkha.
No specific practice is taught in this verse; it instead describes the फल (result)—a state free from udvega (agitation) and śoka (grief). In the Kurma Purana’s broader yoga-dharma frame, such calmness aligns with disciplined mind-control (śama) and inner steadiness cultivated by yoga.
This verse is primarily cosmographic and does not explicitly discuss Shiva–Vishnu unity; however, the Kurma Purana’s wider synthesis reads such ideal, fear-free realms as upheld by the one Supreme Lord revered through both Shaiva and Vaishnava idioms.