Shloka 9

Meru-Topography: Cities of Brahmā and the Dikpālas; Descent of Gaṅgā; Varṣa-Lotus and Boundary Mountains

Devanagari script

तेषां साक्षान्महादेवो मुनीनां ब्रह्मवादिनाम् / गृह्णाति पूजां शिरसा पार्वत्या परमेश्वरः

Transliteration

teṣāṃ sākṣānmahādevo munīnāṃ brahmavādinām / gṛhṇāti pūjāṃ śirasā pārvatyā parameśvaraḥ

Translation

لأولئك الحكماء المونِيّين المعلنين للبراهمن، فإن مهاديڤا نفسه—باراميشڤارا، مع بارڤتي—يتقبّل عبادتهم مطأطئًا رأسه إجلالًا.

Word by Word

• तेषाम्: of them
• तेषाम्: सम्बन्ध (षष्ठी/Genitive relation)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: षष्ठीविभक्ति (Genitive/षष्ठी), बहुवचन (Plural), सर्वनाम (Pronoun)

• साक्षात्: directly, in person
• साक्षात्: क्रियाविशेषण (Adverbial modifier)
• Type: Indeclinable
• Root: साक्षात् (अव्यय-प्रातिपदिक)
• Form: अव्यय (Indeclinable), क्रियाविशेषण (Adverb)

• महादेवः: Mahādeva (Śiva)
• महादेवः: कर्ता (Karta/Subject)
• Type: Noun
• Root: महा + देव (प्रातिपदिक)
• Form: पुंलिङ्ग (Masculine), प्रथमा (Nominative/प्रथमा), एकवचन (Singular)

• मुनीनाम्: of the sages
• मुनीनाम्: सम्बन्ध (Genitive relation)
• Type: Noun
• Root: मुनि (प्रातिपदिक)
• Form: पुंलिङ्ग (Masculine), षष्ठी (Genitive/षष्ठी), बहुवचन (Plural)

• ब्रह्मवादिनाम्: of the expounders of Brahman/Veda
• ब्रह्मवादिनाम्: सम्बन्ध (Genitive relation)
• Type: Noun
• Root: ब्रह्म + वादिन् (प्रातिपदिक)
• Form: पुंलिङ्ग (Masculine), षष्ठी (Genitive/षष्ठी), बहुवचन (Plural)

• गृह्णाति: accepts
• गृह्णाति: क्रिया (Verb action)
• Type: Verb
• Root: ग्रह् (धातु)
• Form: लट्-लकार (Present/लट्), परस्मैपद (Parasmaipada), प्रथमपुरुष (3rd person), एकवचन (Singular)

• पूजाम्: worship, offering
• पूजाम्: कर्म (Karma/Object)
• Type: Noun
• Root: पूजा (प्रातिपदिक)
• Form: स्त्रीलिङ्ग (Feminine), द्वितीया (Accusative/द्वितीया), एकवचन (Singular)

• शिरसा: with (his) head; by bowing
• शिरसा: करण (Karaṇa/Instrument)
• Type: Noun
• Root: शिरस् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग (Neuter), तृतीया (Instrumental/तृतीया), एकवचन (Singular)

• पार्वत्या: together with Pārvatī
• पार्वत्या: सह/साकं (Sahakāraka/association; instrumental)
• Type: Noun
• Root: पार्वती (प्रातिपदिक)
• Form: स्त्रीलिङ्ग (Feminine), तृतीया (Instrumental/तृतीया), एकवचन (Singular)

• परमेश्वरः: the Supreme Lord
• परमेश्वरः: कर्ता (Karta/Subject; apposition to महादेवः)
• Type: Noun
• Root: परम + ईश्वर (प्रातिपदिक)
• Form: पुंलिङ्ग (Masculine), प्रथमा (Nominative/प्रथमा), एकवचन (Singular)

Speaker

Narratorial voice within the Kurma Purana’s discourse (sage-to-sage Purana narration; exact named speaker not explicit in this single verse extract)

Verse Rasa

Primary Rasa: adbhuta

Secondary Rasa: shanta

Characters & Entities

• Mahadeva (Shiva)
• Parameshvara
• Parvati
• Munis
• Brahmavadins (knowers/teachers of Brahman)

More Details (4 sections)

FAQs

How does this verse explain the nature of the Supreme Self (Atman)?

By honoring the brahmavādin sages, the verse implies that realization and teaching of Brahman/Ātman is supremely revered—even by Parameśvara—highlighting Brahman-knowledge as the highest spiritual attainment.

What Yoga or Meditative practices are highlighted here?

The verse points to the fruit of jñāna-yoga and tapas: sages established in Brahman (brahmavādins) become worthy of divine reverence, aligning with Kurma Purana’s broader emphasis on disciplined practice culminating in Brahman-realization.

How does this verse depict the relationship between Shiva and Vishnu?

In the Kurma Purana’s synthetic theology, devotion and Brahman-knowledge transcend sectarian boundaries: Śiva (with Pārvatī) venerates Brahman-realized sages, harmonizing with the Purana’s wider Shaiva–Vaishnava non-competitive, dharmic outlook.