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Shloka 24

Oṅkāra-Liṅga and the Secret Pañcāyatana Liṅgas of Kāśī: Kṛttivāseśvara-Māhātmya

युगे युगे ह्यत्र दान्ता ब्राह्मणा वेदपारागाः / उपासते महादेवं जपन्ति शतरुद्रियम्

yuge yuge hyatra dāntā brāhmaṇā vedapārāgāḥ / upāsate mahādevaṃ japanti śatarudriyam

في كلِّ عصرٍ، في هذه البقعة المقدّسة، يعبدُ البراهمةُ المتقشّفون الذين بلغوا شاطئ الفيدا الآخر «مهاديفا»، ويتلون ترنيمة «شَتَرُدْرِيّا» المقدّسة.

युगेin an age
युगे:
Adhikarana (अधिकरण)
TypeNoun
Rootयुग (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अव्ययीभावार्थे लोके—‘in (each) age’
युगेin every age
युगे:
Adhikarana (अधिकरण)
TypeNoun
Rootयुग (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; पुनरुक्ति—‘age after age’
हिindeed
हि:
Sambandha/Discourse particle (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle/emphasis)
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
दान्ताःself-controlled
दान्ताः:
Karta (कर्ता)
TypeAdjective
Rootदान्त (प्रातिपदिक; दम्-धातोः क्त/क्तवत्-प्रत्ययान्त विशेषण)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; विशेषण—‘self-controlled’
ब्राह्मणाःBrahmins
ब्राह्मणाः:
Karta (कर्ता)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन
वेदपारागाःversed in the Vedas
वेदपारागाः:
Karta (कर्ता)
TypeAdjective
Rootवेद + पारग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; षष्ठी-तत्पुरुष—‘वेदस्य पारगः’
उपासतेworship
उपासते:
Kriya (क्रिया)
TypeVerb
Rootउप-आस् (धातु)
Formलट् (Present/वर्तमान), प्रथमपुरुष (3rd), बहुवचन; आत्मनेपद
महादेवम्Mahādeva
महादेवम्:
Karma (कर्म)
TypeNoun
Rootमहादेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्मधारय—‘महान् देवः’
जपन्तिrecite
जपन्ति:
Kriya (क्रिया)
TypeVerb
Rootजप् (धातु)
Formलट् (Present/वर्तमान), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
शतरुद्रियम्the Śatarudriya (hymn)
शतरुद्रियम्:
Karma (कर्म)
TypeNoun
Rootशतरुद्रिय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; तत्पुरुष—‘शतं रुद्रियाणि/रुद्रान्’ इति नामधेयम्

Narratorial voice within the Kurma Purana’s Purva-bhaga (contextual praise of Shaiva worship aligned with Vedic practice)

Primary Rasa: shanta

Secondary Rasa: bhakti

M
Mahadeva
S
Shiva
R
Rudra
S
Shatarudriya
V
Vedas

FAQs

By presenting Mahādeva as the perennial object of Vedic realization and worship across yugas, the verse implies a timeless Supreme principle approached through Vedic mastery, discipline, and mantra-japa—hallmarks of realizing the highest reality.

It highlights dānta (sense-restraint) as a yogic prerequisite and japa (mantric recitation) of the Śatarudrīya as a focused devotional-ritual practice—consistent with Pāśupata-leaning Shaiva sādhanā framed within Vedic orthopraxy.

Even within a Purāṇa associated with Lord Kūrma (Viṣṇu), the verse centers Vedic praise of Mahādeva, reflecting the Kurma Purana’s non-sectarian synthesis where devotion to Śiva is affirmed as Veda-aligned and compatible with broader Purāṇic theism.