Avimukta-Māhātmya — Vyāsa in Vārāṇasī and Śiva’s Secret Teaching of Liberation
यथा नारायणः श्रेष्ठो देवानां पुरुषोत्तमः / यथेश्वराणां गिरिशः स्थानानां चैतदुत्तमम्
yathā nārāyaṇaḥ śreṣṭho devānāṃ puruṣottamaḥ / yatheśvarāṇāṃ giriśaḥ sthānānāṃ caitaduttamam
كما أنّ نارايانا (Nārāyaṇa) هو الأسمى بين الآلهة، «بوروشوتّما» أي الشخص الأعلى؛ كذلك بين السادة الإلهيين يتقدّم جيريشا (Girīśa)، شيفا؛ ومن بين جميع المواضع المقدّسة فهذا الموضع هو الأرفع.
Lord Kurma (Vishnu) speaking to the sages/Indradyumna-context on tirtha-mahatmya
Primary Rasa: vira
Secondary Rasa: adbhuta
By identifying Nārāyaṇa as Puruṣottama, the verse points to a single supreme principle behind the gods, implying a highest reality that grounds divine hierarchy and worship.
The verse is not a technical yoga-instruction; it supports devotional concentration (bhakti) and tirtha-oriented discipline by directing the mind toward the supreme Lord and the sanctity of a highest pilgrimage-place.
It presents a synthesizing hierarchy: Viṣṇu as Puruṣottama and Śiva (Girīśa) as foremost among īśvaras, reflecting the Kurma Purana’s Hari-Hara harmony rather than sectarian opposition.