Kṛṣṇa’s Departure, Kali-yuga Dharma, and the Prohibition of Śiva-Nindā
Hari–Hara Samanvaya
ये तु दक्षाध्वरे शप्ता दधीयेन द्विजोत्तमाः / भविष्यन्ति कलौ भक्तैः परिहार्याः प्रयत्नतः
ye tu dakṣādhvare śaptā dadhīyena dvijottamāḥ / bhaviṣyanti kalau bhaktaiḥ parihāryāḥ prayatnataḥ
وأمّا أولئك الأفاضل من ذوي الولادتين الذين لعنهم دَذِيتشا في أضحية دَكشا—فعند مجيء عصر كالي—فعلى أهل البهكتي أن يتجنّبوهم بعناية وبعزم مقصود.
Lord Kūrma (Vishnu) instructing (within the Kurma Purana narrative to the sages/Indradyumna stream of discourse)
Primary Rasa: bhayanaka
Secondary Rasa: raudra
Indirectly: it prioritizes devotion grounded in discernment (viveka). The Atman-oriented devotee safeguards spiritual clarity by avoiding cursed/adharmic influences that obstruct inner realization.
A foundational discipline supportive of Yoga: saṅga-tyāga (avoiding harmful association). In the Kurma Purana’s yogic-ethical frame, purity of company sustains mantra-japa, dhyāna, and steadiness in bhakti.
By emphasizing dharma and devotion over sectarian identity: the teaching aligns with the Purana’s Shaiva-Vaishnava synthesis—true devotion (to Īśvara) includes ethical discernment, regardless of external labels.