Garuda Purana — Preta Kalpa, Shloka 6

Explanation of the Sapiṇḍana Rite; Causes of Pretahood; Viṣṇu Worship and Preta-ghaṭa Dāna

यज्वा दानपतिः श्रीमान्ब्रह्मण्यः साधुसंमतः / शीलाचारगुणोपेतो दयादाक्षिण्यसंयुतः

yajvā dānapatiḥ śrīmānbrahmaṇyaḥ sādhusaṃmataḥ / śīlācāraguṇopeto dayādākṣiṇyasaṃyutaḥ

كان مُقيمًا لليَجْنَا (القرابين الطقسية)، سيّدًا في الصدقة، ذا سَعةٍ وبركة؛ مُكرِّمًا للبراهمة وللدارما، مُستحسَنًا عند الصالحين؛ متحلّيًا بحسن الخُلُق واستقامة السلوك والفضائل، مقرونًا بالرحمة والسخاء.

यज्वाa sacrificer (one who performs yajña)
यज्वा:
Karta (Subject/कर्ता)
TypeNoun
Rootयज् (धातु)
Formकृत्-प्रत्यय: क्विप्/वन् (agent noun), पुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
दानपतिःlord of gifts; generous patron
दानपतिः:
Karta (Apposition/कर्ता)
TypeNoun
Rootदान-पति (प्रातिपदिक; दान + पति)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
श्रीमान्prosperous; illustrious
श्रीमान्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootश्रीमत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; मतुप्-प्रत्यय (possessive)
ब्रह्मण्यःdevoted to Brahmins / pious
ब्रह्मण्यः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootब्रह्मण्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; विशेषण
साधुसंमतःapproved by the good (people)
साधुसंमतः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसाधु-संमत (प्रातिपदिक; साधु + संमत)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; विशेषण
शीलाचारगुणोपेतःendowed with good conduct, practice, and virtues
शीलाचारगुणोपेतः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशील-आचार-गुण-उपेत (प्रातिपदिक; शील + आचार + गुण + उपेत)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; विशेषण
दया-दाक्षिण्य-सम्युतःpossessed of compassion and generosity
दया-दाक्षिण्य-सम्युतः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootदया-दाक्षिण्य-सम्युत (प्रातिपदिक; दया + दाक्षिण्य + सम्युत)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; विशेषण

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Integrated dharma: yajña (sacrifice), dāna (charity), brahmaṇya (support of brahmins/veda), and personal virtues (śīla, ācāra, dayā, dākṣiṇya) together constitute righteous life.

Vedantic Theme: Citta-śuddhi through karma-yoga-like dharmic action; sattva cultivation as preparation for higher knowledge.

Application: Practice consistent generosity, support learning and ethical institutions, cultivate compassion and courteous giving; align ritual action with character.

Primary Rasa: shanta

Secondary Rasa: vira

Type: city

Related Themes: Garuda Purana: praise of dāna-pati and śrāddha-supporting virtues as causes of auspicious post-death outcomes

B
Brahmanas
S
Sadhus (the righteous)

FAQs

This verse presents dāna as a defining mark of the dharmic person—paired with yajña, compassion, and right conduct—implying that generosity is a primary source of merit (puṇya) supporting spiritual welfare.

In the Preta-kāṇḍa framework, virtues like yajña, dāna, and dayā are repeatedly treated as merit-producing qualities that help a being face post-death judgment and transitions with greater spiritual support.

Practice regular giving, maintain ethical conduct, support sacred learning and service-minded communities, and cultivate compassion—making dharma a daily habit rather than an occasional ritual.