Shloka 72
Svapnādhāya (Dream-Chapter): Causes, Forms, Nourishment, and Liberation of Pretas
मातरं भगिनीं भार्यां स्नुषां दुहितरं तथाः / अदृष्टदोषास्त्यजति स प्रेतो जादृ
mātaraṃ bhaginīṃ bhāryāṃ snuṣāṃ duhitaraṃ tathāḥ / adṛṣṭadoṣāstyajati sa preto jādṛ
إذا صار الميتُ بريتا فإنه يهجر حتى أمه وأخته وزوجه وكنّته وابنته، مع أنه لا يُرى فيهنّ ذنبٌ؛ تلك هي حالُ المقام المقيَّد بالموت.
Lord Vishnu (teaching Garuda/Vinata-putra)
Afterlife Stage: Pretayoni
Concept: Preta-bhava entails compulsive detachment and inability to sustain worldly relations, even with blameless kin.
Vedantic Theme: Impermanence of worldly ties; karmic forces override personal affection; saṃsāra’s sorrow (duḥkha) as impetus toward dharma and liberation.
Application: Do not rely solely on worldly bonds; perform proper rites and live dharmically to avoid painful liminal states; cultivate remembrance of the divine.
Primary Rasa: karuna
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana Pretakalpa: descriptions of preta-lakṣaṇa—hunger, restlessness, inability to enjoy relations; need for śrāddha to transition; Garuda Purana: householders’ duties toward departed ancestors (śrāddha sections elsewhere)
FAQs
This verse highlights that once one becomes a preta, worldly bonds drop away—even with close, faultless relatives—showing the Purana’s emphasis on impermanence and the need for dharmic preparation and rites.
It indicates an immediate shift in identity and attachment: the person is no longer oriented around family-relations but enters the preta-condition, where the journey is governed by post-death law (dharma) rather than household ties.
Cultivate detachment and duty while alive, reduce clinging to relationships as permanent, and support dharmic end-of-life and post-death observances with a steady, non-possessive mind.