Svapnādhāya (Dream-Chapter): Causes, Forms, Nourishment, and Liberation of Pretas
प्रेतराज उवाच / मया स्वादु सदा भुक्तं दत्तं पर्युषितं द्विज
pretarāja uvāca / mayā svādu sadā bhuktaṃ dattaṃ paryuṣitaṃ dvija
قال سيّد الراحلين: «يا ذا الميلادين، كلُّ ما يُعطى بعد أن أكون قد أكلتُ الحلوَ وتمتّعتُ به طويلاً—وكلُّ ما يُقدَّم كطعامٍ باتَ قديماً—فإن مثل هذا العطاء يُوصَف بهذا الوصف.»
Pretaraja (Yama, Lord of the departed)
Afterlife Stage: Pretayoni
Concept: Dāna is judged by purity, timing, and intention; offering ‘paryuṣita’ (stale/after-enjoyment) is a dharmic lapse with afterlife consequence.
Vedantic Theme: Karma hinges on bhava (inner disposition) as much as dravya (substance); tamasic giving binds.
Application: Give promptly and respectfully before self-indulgence; offer fresh, suitable food/resources with humility.
Primary Rasa: bibhatsa
Secondary Rasa: karuna
Type: upadesha (instruction)
Related Themes: Garuda Purana: dāna and śrāddha purity rules; Pretakalpa linking specific faults to preta-names (2.22 sequence)
This verse frames “paryuṣita” as ritually inferior—offerings made as leftovers or after one’s own enjoyment are treated as improper, undermining the intended merit of dāna/ritual giving.
In the Preta Kanda context, Yama’s speech sets standards for what counts as valid support through offerings; negligent or impure giving is implied to yield diminished spiritual benefit when the departed is assessed.
Give first and give fresh: offer charity/food with cleanliness and sincerity, not as leftovers—especially in memorial rites (śrāddha) or devotional offerings.