Hari-stuti by Śrī, Brahmā, Vāyu, Sarasvatī, Śeṣa, Garuḍa, Rudra, Vāruṇī and Pārvatī
Humility, Surrender, and the Power of the Name
अनं तवेदप्रतिपादितोपि लक्ष्मीर्न वै वेद तव स्वरूपम् / चतुर्मुखो नैव वेद न वायुरसौ न वेत्तीति किमत्र चित्रम्
anaṃ tavedapratipāditopi lakṣmīrna vai veda tava svarūpam / caturmukho naiva veda na vāyurasau na vettīti kimatra citram
يا أنانتا! مع أنّ الفيدات تُبيّن شأنك، فإنّ لاكشمي نفسها لا تعرف حقّاً ماهيّتك. وبراهما ذو الوجوه الأربعة لا يعرفها، ولا فايُو كذلك. فإذا كانوا لا يعرفون—فما العجب في ذلك؟
Lord Vishnu (teaching Garuda/Vinatā-putra)
Concept: The Lord (Ananta) is ultimately beyond complete comprehension—even by exalted deities—despite Vedic testimony.
Vedantic Theme: Brahman/Īśvara is ananta and aprameya; śruti indicates (lakṣaṇā) rather than exhaustively defines; humility before the infinite.
Application: Hold theological humility; avoid dogmatic claims of total comprehension; approach study with reverence, prayer, and openness to mystery.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana: recurring motif of Viṣṇu’s ananta-svarūpa and the limits of deva-knowledge (general thematic parallel)
This verse uses the name Ananta to stress that the Lord’s reality is limitless—beyond complete grasp even for exalted beings—so devotion and humility are central to approaching Him.
It states that even when the Vedas describe the Lord, His full svarūpa remains beyond the complete comprehension of Lakṣmī, Brahmā, and Vāyu, highlighting the transcendence of the Supreme.
Cultivate humility in spiritual study: use scripture as guidance, but avoid arrogance about “knowing” the Divine; prioritize sincere devotion, ethical conduct, and disciplined practice.