Hari-stuti by Śrī, Brahmā, Vāyu, Sarasvatī, Śeṣa, Garuḍa, Rudra, Vāruṇī and Pārvatī
Humility, Surrender, and the Power of the Name
कुर्वन्ति ये पठनं नित्यमेव समर्पयिष्यति सदा हरौ च / तेषां हरिः प्रीयते केशवोलं हरौ प्रसन्ने किमलभ्यमस्ति
kurvanti ye paṭhanaṃ nityameva samarpayiṣyati sadā harau ca / teṣāṃ hariḥ prīyate keśavolaṃ harau prasanne kimalabhyamasti
«الذين يداومون على تلاوة هذا كلَّ يوم ويقدّمونه دائمًا قربانًا لهاري—فإنّ هاري، كيشافا، يرضى عنهم. وإذا رضي هاري، فأيُّ شيءٍ يبقى غيرَ منال؟»
Lord Vishnu (in dialogue to Garuda/Vinata-putra, as typical Garuda Purana frame)
Concept: Nitya-stotra and samarpana (offering) please Keshava; divine pleasure removes obstacles and grants attainments.
Vedantic Theme: Ishvara-prasada as the decisive factor; karma becomes yoga through offering (ishvara-arpana); bhakti as a direct means to anugraha.
Application: Recite daily and explicitly dedicate the act to Hari; convert routine into offering; rely on grace rather than anxiety about results.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 3.6.23 (reciters are Hari-priya); Garuda Purana: broader Vishnu-bhakti sections emphasizing stotra/japa
This verse presents daily recitation as a devotional discipline whose core value is arpaṇa (dedicating the act to Hari), leading to divine pleasure and spiritual attainment.
It frames scripture-reading not merely as information but as bhakti-yoga: when Hari is pleased, the devotee gains access to grace that supports dharma, inner purification, and ultimate spiritual goals.
Read a portion regularly, conclude with a simple dedication—“idam pāṭha-phalaṁ śrī-haraye samarpayāmi”—and let the practice shape conduct through devotion, humility, and consistency.