Shloka 14

Hari-stuti by Śrī, Brahmā, Vāyu, Sarasvatī, Śeṣa, Garuḍa, Rudra, Vāruṇī and Pārvatī

Humility, Surrender, and the Power of the Name

अनुग्रहार्थं च तवावतारो नान्यश्च किञ्चित्पुरुषार्थस्तवेश / गोभूसुराणां च महीरुहाणां तथा सुराणां प्रवरावतारैः

anugrahārthaṃ ca tavāvatāro nānyaśca kiñcitpuruṣārthastaveśa / gobhūsurāṇāṃ ca mahīruhāṇāṃ tathā surāṇāṃ pravarāvatāraiḥ

أيها الربّ، إنّ نزولك كأفاتارا إنما هو لأجل النعمة وحدها؛ وليس لك أيّ غرضٍ شخصيّ آخر. وبأفاتاراتك السامية ترفع وتحمي الأبقار، والبراهمة، والأرض وأشجارها، وكذلك تحمي الآلهة.

अनुग्रह-अर्थम्for (the purpose of) grace
अनुग्रह-अर्थम्:
Prayojana (प्रयोजन/उद्देश्य)
TypeNoun
Rootanugraha (अनुग्रह-प्रातिपदिक) + artha (अर्थ-प्रातिपदिक)
Formषष्ठी/चतुर्थी-तत्पुरुषार्थे (for the sake of grace); नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; प्रयोजनार्थक (purpose)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
तवyour
तव:
Sambandha (सम्बन्ध)
TypeNoun
Rootyusmad (युष्मद्-प्रातिपदिक)
Formसर्वनाम, षष्ठी (6th/Genitive), एकवचन
अवतारःdescent/incarnation
अवतारः:
Karta (कर्ता/Subject)
TypeNoun
Rootavatāra (अवतार-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
अन्यःother
अन्यः:
Karta (कर्ता)
TypeAdjective
Rootanya (अन्य-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘अवतारः’ इत्यस्य विशेषणम्
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय
किञ्चित्any (thing)
किञ्चित्:
Karta (कर्ता)
TypeNoun
Rootkiṃcit (किम्-प्रातिपदिक + चित्)
Formअनिश्चित-प्रमाणवाचक सर्वनाम; नपुंसकलिङ्ग, प्रथमा, एकवचन; ‘पुरुषार्थः’ इत्यस्य विशेषणम्
पुरुष-अर्थःhuman goal/purpose
पुरुष-अर्थः:
Karta (कर्ता/Predicate nominal)
TypeNoun
Rootpuruṣa (पुरुष-प्रातिपदिक) + artha (अर्थ-प्रातिपदिक)
Formषष्ठी-तत्पुरुष (determinative); पुंलिङ्ग, प्रथमा, एकवचन
तवyour
तव:
Sambandha (सम्बन्ध)
TypeNoun
Rootyusmad (युष्मद्-प्रातिपदिक)
Formसर्वनाम, षष्ठी, एकवचन
ईशO Lord
ईश:
Sambodhana (सम्बोधन)
TypeNoun
Rootīśa (ईश-प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
गो-भू-सुराणाम्of cows, earth, and brāhmaṇas (lit. gods)
गो-भू-सुराणाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootgo (गो-प्रातिपदिक) + bhū (भू-प्रातिपदिक) + sura (सुर-प्रातिपदिक)
Formइतरेतर-द्वन्द्व (copulative): गो + भू + सुर; पुंलिङ्ग, षष्ठी (Genitive), बहुवचन (Plural)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय
महीरुहाणाम्of trees
महीरुहाणाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootmahīruha (महीरुह-प्रातिपदिक)
Formषष्ठी-तत्पुरुष (mahī + ruha = ‘earth-growing’ = tree); पुंलिङ्ग, षष्ठी, बहुवचन
तथाlikewise
तथा:
Samuccaya (समुच्चय)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय, समुच्चय/तुल्यार्थे (likewise/also)
सुराणाम्of the gods
सुराणाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootsura (सुर-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
प्रवर-अवतारैःby excellent incarnations
प्रवर-अवतारैः:
Karaṇa (करण)
TypeNoun
Rootpravara (प्रवर-प्रातिपदिक) + avatāra (अवतार-प्रातिपदिक)
Formकर्मधारय (best + incarnations); पुंलिङ्ग, तृतीया (Instrumental), बहुवचन

Garuda (Vinata-putra), addressing Lord Vishnu (Hari)

Concept: Avatāra is for anugraha (grace) and loka-saṅgraha (upholding the world); protection of go-bhū-sura and nature is dharma-preserving.

Vedantic Theme: Īśvara’s līlā and anugraha as motive; dharma-rakṣaṇa as expression of compassion; the Lord as sustainer of ṛta/dharma.

Application: See protection of vulnerable beings and sacred institutions as spiritual duty; practice stewardship—care for animals, teachers, land, and trees as part of dharmic living.

Primary Rasa: vira

Secondary Rasa: shanta

Related Themes: Garuda Purana: avatāra and Vishnu-protection motifs in bhakti sections (general)

V
Vishnu
G
Garuda
G
Go (cows)
B
Bhu-sura (Brahmanas)
S
Suras (Devas)

FAQs

This verse states that the avatara happens for anugraha—compassionate grace and protection of dharma—not for any self-serving purpose of the Lord.

It frames avatara as safeguarding key supports of dharma—cows, brāhmaṇas, trees/earthly life, and the devas—showing cosmic order is restored through divine intervention.

Treat service and leadership as duty-driven rather than self-interested: protect vulnerable life, support learning and ethical conduct, and care for nature as pillars of dharma.