Hari-stuti by Śrī, Brahmā, Vāyu, Sarasvatī, Śeṣa, Garuḍa, Rudra, Vāruṇī and Pārvatī
Humility, Surrender, and the Power of the Name
अनुग्रहार्थं च तवावतारो नान्यश्च किञ्चित्पुरुषार्थस्तवेश / गोभूसुराणां च महीरुहाणां तथा सुराणां प्रवरावतारैः
anugrahārthaṃ ca tavāvatāro nānyaśca kiñcitpuruṣārthastaveśa / gobhūsurāṇāṃ ca mahīruhāṇāṃ tathā surāṇāṃ pravarāvatāraiḥ
أيها الربّ، إنّ نزولك كأفاتارا إنما هو لأجل النعمة وحدها؛ وليس لك أيّ غرضٍ شخصيّ آخر. وبأفاتاراتك السامية ترفع وتحمي الأبقار، والبراهمة، والأرض وأشجارها، وكذلك تحمي الآلهة.
Garuda (Vinata-putra), addressing Lord Vishnu (Hari)
Concept: Avatāra is for anugraha (grace) and loka-saṅgraha (upholding the world); protection of go-bhū-sura and nature is dharma-preserving.
Vedantic Theme: Īśvara’s līlā and anugraha as motive; dharma-rakṣaṇa as expression of compassion; the Lord as sustainer of ṛta/dharma.
Application: See protection of vulnerable beings and sacred institutions as spiritual duty; practice stewardship—care for animals, teachers, land, and trees as part of dharmic living.
Primary Rasa: vira
Secondary Rasa: shanta
Related Themes: Garuda Purana: avatāra and Vishnu-protection motifs in bhakti sections (general)
This verse states that the avatara happens for anugraha—compassionate grace and protection of dharma—not for any self-serving purpose of the Lord.
It frames avatara as safeguarding key supports of dharma—cows, brāhmaṇas, trees/earthly life, and the devas—showing cosmic order is restored through divine intervention.
Treat service and leadership as duty-driven rather than self-interested: protect vulnerable life, support learning and ethical conduct, and care for nature as pillars of dharma.