Shloka 67

Viṣṇv-ekapūjya-nirṇaya; Gaṅgā-Viṣṇupadī-māhātmya; Kali-yuga doṣa; Puṣkara-dharma of Viṣṇu-smaraṇa

प्रणमकाले देवदेवस्य विष्णोः शेषान्तस्थं संस्मरेच्चैव विष्णुम् / सुनीतिकाले संस्मरेन्नारसिंहं नारायणं संसंमरेत्सर्वदापि

praṇamakāle devadevasya viṣṇoḥ śeṣāntasthaṃ saṃsmareccaiva viṣṇum / sunītikāle saṃsmarennārasiṃhaṃ nārāyaṇaṃ saṃsaṃmaretsarvadāpi

عند السجود والانحناء، فليتذكّر المرء فيشنو، إله الآلهة، القائم على شيشا؛ وليتأمّل في فيشنو. وعند وقت حسن السلوك والمشورة الصالحة، فليتذكّر ناراسِمها؛ وفي كل حين فليتذكّر نارايانا دائمًا.

praṇama-kāleat the time of prostration
praṇama-kāle:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootpraṇama + kāla (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; ‘at the time of bowing’
deva-devasyaof the God of gods
deva-devasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootdeva + deva (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; ‘of the God of gods’
viṣṇoḥof Viṣṇu
viṣṇoḥ:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; Genitive singular
śeṣa-antasthamdwelling on Śeṣa
śeṣa-antastham:
Karma (कर्म/Direct object qualifier)
TypeAdjective
Rootśeṣa + antastha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; ‘situated on/within Śeṣa’; Accusative singular qualifying ‘viṣṇum’
saṃsmaretshould remember
saṃsmaret:
Kriya (क्रिया/Verb)
TypeVerb
Rootsmṛ (धातु)
Formलोट् (Imperative), परस्मैपद, प्रथमपुरुष, एकवचन; उपसर्ग ‘सम्’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
evaindeed
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक अव्यय (emphasis)
viṣṇumViṣṇu
viṣṇum:
Karma (कर्म/Direct object)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
sunīti-kāleat the time of good conduct
sunīti-kāle:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootsunīti + kāla (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; ‘at the time of good conduct/right policy’
saṃsmaretshould remember
saṃsmaret:
Kriya (क्रिया/Verb)
TypeVerb
Rootsmṛ (धातु)
Formलोट् (Imperative), परस्मैपद, प्रथमपुरुष, एकवचन; उपसर्ग ‘सम्’
nārasiṃhamNarasimha
nārasiṃham:
Karma (कर्म/Direct object)
TypeNoun
Rootnara-siṃha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; ‘Man-Lion (Narasimha)’
nārāyaṇamNārāyaṇa
nārāyaṇam:
Karma (कर्म/Direct object)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
saṃsmaretshould remember
saṃsmaret:
Kriya (क्रिया/Verb)
TypeVerb
Rootsmṛ (धातu)
Formलोट् (Imperative), परस्मैपद, प्रथमपुरुष, एकवचन; पाठे ‘saṃsaṃmaret’ इति द्विरुक्ति-सम्भवः, अर्थतः ‘saṃsmaret’
sarvadāalways
sarvadā:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootsarvadā (अव्यय)
Formकालवाचक अव्यय (adverb)
apialso
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अपि-कारक अव्यय (particle ‘also/even’)

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Concept: Contextual smarana: remember specific forms of Vishnu aligned with the act—praṇāma with Śeṣa-śāyī Vishnu; ethical counsel with Narasiṃha; always with Nārāyaṇa.

Vedantic Theme: One Īśvara, many upāsya-rūpas; nāma-rūpa as supports for steady devotion and dharmic living.

Application: At bowing, mentally visualize Vishnu on Śeṣa; when giving/receiving counsel or choosing right conduct, invoke Narasiṃha for courage and integrity; maintain baseline japa of ‘Nārāyaṇa’.

Primary Rasa: shanta

Secondary Rasa: vira

Type: mythic support/serpent couch

Related Themes: Garuda Purana 3.29 (sequence of act-specific smarana; Vishnu-nāma mapping to conduct)

V
Vishnu
S
Shesha (Ananta)
N
Narasimha
N
Narayana

FAQs

This verse teaches that remembrance of Vishnu is not limited to funerary contexts; it is a continuous discipline—especially during worship (pranama), during ethical decision-making (su-nīti), and at all times as Narayana—supporting dharma and inner steadiness.

By emphasizing constant divine remembrance, the verse points to a core Garuda Purana principle: the mind’s orientation (smriti/bhakti) shapes one’s spiritual trajectory, strengthening sattva and preparing the individual for transitions such as death and the after-death journey.

Use a simple habit: remember Vishnu when you bow or begin prayer, recall Narasimha when facing fear or moral pressure, and keep a steady daily practice of Narayana-nāma as a grounding discipline for ethical living.