Viṣṇv-ekapūjya-nirṇaya; Gaṅgā-Viṣṇupadī-māhātmya; Kali-yuga doṣa; Puṣkara-dharma of Viṣṇu-smaraṇa
दीर्घं तक्रं स्वादुहीनं कडूष्टणमेते सर्वे कलिभार्याप्रियाश्च / सुदुर्मुखं निन्दनं चार्यजानां सतोवमत्यात्मजानां प्रसह्य
dīrghaṃ takraṃ svāduhīnaṃ kaḍūṣṭaṇamete sarve kalibhāryāpriyāśca / sudurmukhaṃ nindanaṃ cāryajānāṃ satovamatyātmajānāṃ prasahya
في عصر كالي يميل الناس إلى تفضيل لبن المخيض الحامض (تَكْرَ) الذي يُحفظ طويلًا—بلا طعم، مُرًّا ولاذعًا. ويستطيبون كذلك الخشونة: طبعًا قبيحًا سيّئ الأدب، وذمّ الأشراف، والسبَّ الوقح لأقارب المرء وأبنائه قسرًا وبلا حياء.
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Dosha: Pitta
Concept: Kali-yuga inversion: people relish what is unwholesome and delight in adharma—harshness, nindā of the noble, and violence in speech toward one’s own.
Vedantic Theme: Speech and mind as instruments of karma; tamasic/rajasic tendencies obscure sattva and devotion.
Application: Avoid slander and harsh speech; cultivate satya, priya, hita-vākya; choose wholesome diet and habits that support clarity and compassion.
Primary Rasa: bibhatsa
Secondary Rasa: raudra
Related Themes: Garuda Purana 3.29.21 (unfit offerings/degenerate tastes); Garuda Purana 3.29.23 (karmic consequence/ordeal)
The verse lists concrete markers of dharmic decline—preference for degraded tastes, harsh speech, and slander—showing how Kali-yuga manifests through everyday habits and interpersonal conduct.
While not describing Yama’s punishments directly, it identifies behaviors (nindā, contempt for the righteous, abuse within family) that generate negative karma—central to the Purana’s afterlife framework where actions shape post-death outcomes.
Avoid slander, cultivate respectful speech, and protect family bonds; honoring the virtuous and restraining harshness are presented as simple, daily ways to uphold dharma amid Kali-yuga pressures.