Shloka 75
Multi-form Manifestations, Indra–Kāma Incarnations, Pravāha, and the Twofold Buddhi
Sense-Discipline and Exclusive Refuge in Viṣṇu
श्रीकृष्ण उवाच / द्वयं चाहुस्त्विन्द्रिये द्वे बलिष्ठे देहे ह्यस्मिञ् श्रोत्रनेत्रे सुसृष्टे / अवान्तरे श्रोत्रनेत्रे खगेन्द्र द्वयं चाहुस्तत्स्वरूपं च वक्ष्ये
śrīkṛṣṇa uvāca / dvayaṃ cāhustvindriye dve baliṣṭhe dehe hyasmiñ śrotranetre susṛṣṭe / avāntare śrotranetre khagendra dvayaṃ cāhustatsvarūpaṃ ca vakṣye
قال شري كريشنا: في هذا الجسد يُقال إن أقوى قوتين من قوى الحواس هما السمع والبصر، وقد صيغتا بإتقان في هيئة الأذن والعين. يا خاغيندرا، ملك الطير، وداخل هاتين القوتين تُذكر ثنائية أدقّ؛ وسأبيّن أيضًا حقيقتها.
Śrī Kṛṣṇa (as narrator/teacher in dialogue addressed to Garuḍa)
Concept: The two strongest indriyas—hearing and sight—dominate embodied experience; within them lies a further duality whose true nature must be understood.
Vedantic Theme: Indriya-vyāpāra and the need for viveka between perception and reality; the move from gross (ear/eye) to subtle (their inner duality) mirrors adhyāropa-apavāda pedagogy.
Application: Audit what you consume through ears and eyes; practice selective input (śravaṇa-niyama, dṛṣṭi-niyama) and reflect on how perception shapes desire and identity.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 3.28.72-74 (twofold discipline; inquiry into the ‘two’)
FAQs
This verse highlights hearing (śrotra) and sight (netra) as the most powerful sense faculties, implying they strongly shape perception, knowledge, and the inner orientation of a being.
By pointing to an “inner duality” within hearing and sight, the verse signals a subtler analysis of how perception operates beyond the gross organs—an approach consistent with Garuda Purana discussions of subtle functioning relevant to embodied and post-death experience.
Guard what you repeatedly hear and see—cultivate uplifting inputs (śravaṇa, darśana) and reduce harmful impressions—since these powerful gateways condition the mind and character.