Shloka 60

Multi-form Manifestations, Indra–Kāma Incarnations, Pravāha, and the Twofold Buddhi

Sense-Discipline and Exclusive Refuge in Viṣṇu

अर्थः कश्चास्ति तन्नाम्नः प्रतीतस्तं वदस्व मे / गरुडेनैवमुक्तस्तु भगवान्देवकीसुतः / उवाच परमप्रीतः संस्तूय गरुडं हरिः

arthaḥ kaścāsti tannāmnaḥ pratītastaṃ vadasva me / garuḍenaivamuktastu bhagavāndevakīsutaḥ / uvāca paramaprītaḥ saṃstūya garuḍaṃ hariḥ

«إن كان لهذا الاسم معنى مُضمَر فقلْه لي.» فلما خاطبه غارودا (Garuḍa) هكذا، تكلّم الربّ المبارك—هَري (Hari)، ابن ديفَكي (Devakī)—وقد غمرته غايةُ السرور، فمدح غارودا ثم قال.

अर्थःmeaning/purpose
अर्थः:
Karta (कर्ता)
TypeNoun
Rootअर्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
कश्चित्some/any
कश्चित्:
Visheshana (विशेषण)
TypeNoun
Rootकिम् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; अनिश्चित-प्रश्नवाचक/अनिर्दिष्ट (indefinite pronoun)
अस्तिis/exists
अस्ति:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन
तत्of that
तत्:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootतद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन; सर्वनाम
नाम्नःof the name
नाम्नः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootनामन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति, एकवचन
प्रतीतःknown/understood
प्रतीतः:
Visheshana (विशेषण)
TypeAdjective
Rootप्र-इ (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
तम्that (meaning)
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; सर्वनाम
वदस्वtell/say
वदस्व:
Kriya (क्रिया)
TypeVerb
Rootवद् (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष, एकवचन; आत्मनेपद
मेto me
मे:
Sampradana (सम्प्रदान)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formषष्ठी/चतुर्थी-एकवचन (Genitive/Dative) सर्वनाम; here दत्त-सम्प्रदानार्थे (to me)
गरुडेनby Garuḍa
गरुडेन:
Karana (करण)
TypeNoun
Rootगरुड (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन
एवम्thus
एवम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
उक्तःaddressed/said (to)
उक्तः:
Visheshana (विशेषण)
TypeAdjective
Rootवच् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त, पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मणि (said/spoken)
तुbut/indeed
तु:
Sambandha-bodhaka (सम्बन्धसूचक)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक निपात (particle: but/indeed)
भगवान्the Blessed Lord
भगवान्:
Karta (कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
देवकीसुतःson of Devakī
देवकीसुतः:
Apposition (समनाधिकरण)
TypeNoun
Rootदेवकी (प्रातिपदिक) + सुत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (देवक्याः सुतः)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन; परस्मैपद
परमप्रीतःgreatly pleased
परमप्रीतः:
Visheshana (विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक) + प्रीत (प्र-इ धातु + क्त, कृदन्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय (परमः प्रीतः)
संस्तूयhaving praised
संस्तूय:
Purvakala-kriya (पूर्वकालक्रिया)
TypeIndeclinable
Rootसम्-स्तु (धातु) + ल्यप् (कृदन्त)
Formल्यप्-प्रत्ययान्त अव्यय (absolutive/gerund)
गरुडम्Garuḍa
गरुडम्:
Karma (कर्म)
TypeNoun
Rootगरुड (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
हरिःHari (Viṣṇu/Kṛṣṇa)
हरिः:
Karta (कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Narrator (describing Garuda’s question and Lord Vishnu’s response)

Concept: Proper inquiry coupled with devotion invites divine grace; the Lord responds with affection and instruction.

Vedantic Theme: Īśvara-anugraha (grace) as a catalyst for right knowledge; bhakti harmonized with jñāna through śravaṇa and praśna.

Application: Approach learning with humility and devotion; ask for meanings (artha) and receive teachings with reverence.

Primary Rasa: bhakti

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 3.28.61+ (continuation where Hari explains the term and doctrine)

G
Garuda
H
Hari
D
Devaki

FAQs

This verse frames the teaching method: Garuḍa requests the implied meaning behind a term/name, and Vishnu responds—showing that correct understanding of sacred terminology is essential before applying doctrine or ritual.

Indirectly: it sets up Vishnu’s forthcoming explanation. In the Garuda Purana, such dialogues often introduce technical teachings about dharma, karma, and post-death processes by first clarifying key terms.

Before performing rituals or repeating sacred names, seek their intended meaning and context; informed practice (with understanding) is presented as superior to mechanical recitation.