Veṅkaṭeśa-Māhātmya: Varāha Prelude, Descent of Śeṣācala, Svāmipuṣkariṇī and the Network of Tīrthas
with Dāna-Lakṣaṇas
कुक्कुटाण्डप्रमाणं च सुसिग्धं नीलवर्णकम् / वदनत्रयसंयुक्तं सट्चक्रैः केसरैर्युतम्
kukkuṭāṇḍapramāṇaṃ ca susigdhaṃ nīlavarṇakam / vadanatrayasaṃyuktaṃ saṭcakraiḥ kesarairyutam
ويُقال إنها بقدر بيضة الدجاجة، ملساء لامعة زرقاء اللون؛ ذات ثلاثة وجوه، ومزوّدة بستّ علامات دائرية (شَكْرات) ومعها خيوط دقيقة كالشَّعر (كِسَرا).
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Ritual knowledge includes concrete lakṣaṇas: pramāṇa (measure), varṇa (color), snigdhata (luster), mukha-bheda (faces), cakra and keśara marks—supporting correct selection and worship.
Vedantic Theme: The sacred is approached through symbol and sign; disciplined perception (viveka in practice) aligns outer form with inner devotion.
Application: Use the described criteria to identify the intended śilā; handle with cleanliness, avoid commercial adulteration, and preserve the object respectfully (arcā-bhāva).
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 3.26.94-95 (types and superiority)
This verse functions as a technical identifier—Garuda Purana uses precise visual markers (size, color, faces, markings) to describe subtle entities encountered in the post-death narrative, helping frame the preta-state as a distinct condition needing rites and guidance.
By detailing a non-physical ‘form’ with specific features, the text signals that the jiva’s journey after death is experienced through a subtle embodiment, which becomes the vehicle for perception and suffering/relief until proper rites and karmic outcomes unfold.
It encourages seriousness about antyeṣṭi and śrāddha (death rites and offerings), ethical living to avoid distressing post-death states, and compassionate support for bereaved families to complete traditional obligations.