Shloka 46

Veṅkaṭeśa-Māhātmya: Varāha Prelude, Descent of Śeṣācala, Svāmipuṣkariṇī and the Network of Tīrthas

with Dāna-Lakṣaṇas

ये वेष्णवा वैष्णवदासवर्याः स्नानं सुर्युस्तत्र पूर्वं सुकन्ये / मध्वान्तस्थाः श्रीनिवासस्तु नित्यमत्र स्नानात्प्रीयतां मे दयालुः

ye veṣṇavā vaiṣṇavadāsavaryāḥ snānaṃ suryustatra pūrvaṃ sukanye / madhvāntasthāḥ śrīnivāsastu nityamatra snānātprīyatāṃ me dayāluḥ

أيتها العذراء الفاضلة، إن أولئك العابدين—وهم أسمى خَدَمِ الفايشنَفَة—يستحمّون هناك أولاً عند شروق الشمس. وفي تلك البقعة المقدّسة يقيم شري نيفاسا (فيشنو) أبدًا؛ فليَرضَ عني الربّ الرحيم بهذا الاغتسال.

येthose who
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन; सम्बन्धबोधक (relative pronoun: those who)
वेष्णवाःVaiṣṇavas (devotees of Viṣṇu)
वेष्णवाः:
Karta (कर्ता)
TypeNoun
Rootवेष्णव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
वैष्णवदासवर्याःthe best among the servants of Vaiṣṇavas
वैष्णवदासवर्याः:
Karta (कर्ता)
TypeNoun
Rootवैष्णव-दास-वर्य (प्रातिपदिक; वैष्णव + दास + वर्य)
Formपुंलिङ्ग, प्रथमा, बहुवचन; Tatpuruṣa (कर्मधारय-आश्रितः: वैष्णवस्य दासः, तेषां वर्याः)
स्नानम्bathing
स्नानम्:
Karma (कर्म)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
सूर्युःSūrya
सूर्युः:
Karta (कर्ता)
TypeNoun
Rootसूर्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (here as a proper name/agent)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb: there)
पूर्वम्first/previously
पूर्वम्:
Kala-adhikarana (कालाधिकरण)
TypeIndeclinable
Rootपूर्वम् (अव्यय/प्रातिपदिक)
Formकालवाचक-अव्यय (adverb: earlier/first)
सुकन्येO good maiden
सुकन्ये:
Sambodhana (सम्बोधन)
TypeNoun
Rootसु-कन्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th case), एकवचन; कर्मधारयः (सु + कन्या)
मध्वान्तस्थाःsituated within the Madhva (region/area)
मध्वान्तस्थाः:
Visheshana (विशेषण)
TypeAdjective
Rootमध्व-अन्त-स्थ (प्रातिपदिक; मधु/मध्व + अन्त + स्थ)
Formपुंलिङ्ग, प्रथमा, बहुवचन; Tatpuruṣa (अन्ते स्थाः = situated within/inside)
श्रीनिवासःŚrīnivāsa
श्रीनिवासः:
Karta (कर्ता)
TypeNoun
Rootश्री-निवास (प्रातिपदिक; श्री + निवास)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (श्रियाः निवासः)
तुindeed/but
तु:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतु (अव्यय)
Formविशेष/विरोधबोधक-अव्यय (particle)
नित्यम्always
नित्यम्:
Kala-adhikarana (कालाधिकरण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formक्रियाविशेषणरूपेण अव्ययीभूत (adverbial accusative: always)
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (here)
स्नानात्from bathing / by bathing
स्नानात्:
Apadana/Hetu (अपादान/हेतु)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th case), एकवचन; अपादान (ablative: from/by reason of bathing)
प्रीयताम्may (he) be pleased
प्रीयताम्:
Kriya (क्रिया)
TypeVerb
Rootप्री (धातु)
Formलोट् (imperative/benedictive sense), प्रथमपुरुष, एकवचन; आत्मनेपद; ‘let (him) be pleased’
मेfor me / of me
मे:
Sampradana (सम्प्रदान)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी (6th/4th case), एकवचन; enclitic ‘me’ (of me/to me)
दयालुःthe compassionate one
दयालुः:
Karta (कर्ता)
TypeNoun
Rootदयालु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Lord Vishnu (narrating to Garuda/Vinata-putra in the Garuda Purana dialogue frame)

Concept: Tīrtha-snāna at the proper time (sunrise) performed in the company/ideal of Vaiṣṇava servants becomes an act of devotion that pleases Viṣṇu.

Vedantic Theme: Īśvara-sannidhya (divine immanence) and śuddhi as an aid to bhakti; karma (ritual act) is sanctified by bhāva (devotional intention).

Application: Undertake tīrtha-snāna at dawn with restraint and prayerful intent; cultivate Vaiṣṇava-sevā and conclude the act with a direct petition to the Lord for inner purification.

Primary Rasa: shanta

Secondary Rasa: bhakti

Type: tirtha

Related Themes: Garuda Purana 3.26.47-50 (same tīrtha-cycle: timing, purity rules, bhāgavata-śravaṇa, mantra-japa, dāna)

V
Vishnu (Shrinivasa)
S
Surya
V
Vaishnavas

FAQs

This verse presents sunrise bathing at a sacred spot as the proper first act of disciplined devotees, performed to gain purity and to please Śrīnivāsa (Viṣṇu).

It states that Viṣṇu (Śrīnivāsa) abides eternally in that holy region, so bathing there is framed not merely as hygiene but as a bhakti-act meant to invoke the Lord’s pleasure and grace.

Approach rituals with intention: bathe or begin the day at sunrise with remembrance of Viṣṇu, and treat any pilgrimage/temple visit as an act of service and inner purification, not just outward custom.