Shloka 44

Jāmbavatī’s Vaiṣṇava-Ācāra: Grace, Sense-Consecration, and Pilgrimage to Śrīnivāsa on Veṅkaṭādri

सुसत्तमं परमं श्रीनिवासं द्रक्ष्ये ऽथाहं ह्यारुरुक्षे ऽचलञ्च / इत्येवमुक्त्वा कपिलाख्यतीर्थे स्थानं चक्रे सा स्वपित्रा सहैव

susattamaṃ paramaṃ śrīnivāsaṃ drakṣye 'thāhaṃ hyārurukṣe 'calañca / ityevamuktvā kapilākhyatīrthe sthānaṃ cakre sā svapitrā sahaiva

«سأرى الربَّ الأسمى، الشريفَ الأعلى، شرينيفاسا؛ ثمّ إنّي حقًّا سأصعد الجبل.» وبعد أن قالت ذلك، اتّخذت مقامًا لها عند المَعبر المقدّس المعروف بكابيلا، مع أبيها نفسه.

सु-सत्तमम्the very best
सु-सत्तमम्:
Karma (कर्म)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + सत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; विशेषण (superlative: -तम)
परमम्supreme
परमम्:
Karma (कर्म)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण
श्रीनिवासम्Śrīnivāsa (Viṣṇu)
श्रीनिवासम्:
Karma (कर्म)
TypeNoun
Rootश्री-निवास (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; देवतावाचक नाम
द्रक्ष्येI shall see
द्रक्ष्ये:
Kriyā (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलृट्-लकार (Simple Future), उत्तमपुरुष, एकवचन; परस्मैपद
अथthen
अथ:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (then/now)
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा-विभक्ति, एकवचन
हिindeed
हि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (emphasis/indeed)
आरुरुक्षेI wish to climb / I am about to ascend
आरुरुक्षे:
Kriyā (क्रिया)
TypeVerb
Rootआ-रुह् (धातु)
Formलट्-लकार (Present), उत्तमपुरुष, एकवचन; आत्मनेपद; desiderative sense ‘to wish to climb’ (आरुरुक्ष्-धातुरूप)
अचलम्the mountain
अचलम्:
Karma (कर्म)
TypeNoun
Rootअचल (प्रातिपदिक)
Formपुंलिङ्ग (अचलः) / नपुंसकलिङ्ग (अचलम्) प्रायः; अत्र नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; पर्वतवाचक
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण/वाक्यसमाप्तिसूचक (thus)
एवम्in this way
एवम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (in this manner)
उक्त्वाhaving said
उक्त्वा:
Kriyā (क्रिया-पूर्वक)
TypeVerb
Rootवच् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund), ‘having said’
कपिल-आख्य-तीर्थेat the Kapila-named sacred ford
कपिल-आख्य-तीर्थे:
Adhikarana (अधिकरण)
TypeNoun
Rootकपिल (प्रातिपदिक) + आख्य (प्रातिपदिक) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग (तीर्थम्), सप्तमी-विभक्ति (अधिकरण), एकवचन; ‘कपिल-नामक-तीर्थ’
स्थानम्a place / station
स्थानम्:
Karma (कर्म)
TypeNoun
Rootस्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
चक्रेmade
चक्रे:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; आत्मनेपद
साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
स्व-पित्राwith her own father
स्व-पित्रा:
Saha (सह/साकं)
TypeNoun
Rootस्व (प्रातिपदिक) + पितृ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण/सह), एकवचन; ‘स्वस्य पित्रा’
सहtogether with
सह:
Saha (सह)
TypeIndeclinable
Rootसह (अव्यय)
Formअव्यय; सहार्थक (with)
एवindeed
एव:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (only/indeed)

Narrator (Purāṇic narration within Garuda Purana; not a direct Vishnu–Garuda dialogue in this verse)

Concept: Saṅkalpa (devotional resolve) and staged approach—first darśana, then ascent—show disciplined pilgrimage; staying at a tīrtha is part of spiritual preparation.

Vedantic Theme: Bhakti supported by niyama and saṃskāra; gradual approach (krama) to sacred encounter mirrors gradual inner refinement.

Application: Before major spiritual undertakings, set a clear intention, prepare through purification (snāna, japa), and choose supportive company/elders; pace devotion with steadiness.

Primary Rasa: vira

Secondary Rasa: bhakti

Type: tīrtha/river ford and pilgrimage lodging-place

Related Themes: Garuda Purana (tīrtha-sevā and preparatory observances in pilgrimage narratives)

Ś
Śrīnivāsa
K
Kapila-tīrtha

FAQs

This verse frames seeing Śrīnivāsa (Vishnu) as a supreme spiritual goal—darśana is treated as transformative, preceding and sanctifying further austerity or pilgrimage.

Rather than describing after-death travel directly, it highlights tīrtha-residence and Vishnu-darśana as purifying acts—core Garuda Purana themes that support merit (puṇya) and spiritual upliftment.

Prioritize devotion and ethical intention in pilgrimage: seek uplifting darśana, keep vows with humility, and treat time at sacred places as disciplined living rather than mere travel.