Shloka 27
Jāmbavatī’s Vaiṣṇava-Ācāra: Grace, Sense-Consecration, and Pilgrimage to Śrīnivāsa on Veṅkaṭādri
तत्र द्विजान्पूजयित्वान्नपान रात्रौ तत्त्वं श्रावयामास देवी / एवं यात्रां ये प्रकुर्वन्ति नित्यं तेषां यात्रां सफलां प्राहुरार्याः
tatra dvijānpūjayitvānnapāna rātrau tattvaṃ śrāvayāmāsa devī / evaṃ yātrāṃ ye prakurvanti nityaṃ teṣāṃ yātrāṃ saphalāṃ prāhurāryāḥ
هناك، بعدما أكرمت ذوي الولادتين (الدڤيجا، أي البراهمة) بالطعام والشراب، جعلت الإلهة في الليل حقيقة التتڤا (tattva) تُسمَع. والذين يؤدّون الحجّ على هذا النحو كل يوم، يعلن النبلاء أن رحلتهم مثمرة حقًّا.
Lord Vishnu (narrating to Garuda/Vinata-putra in the Garuda Purana dialogue frame)
Concept: Tīrtha-yātrā bears fruit when joined with satkāra (honoring the learned), dāna (food/water), and tattva-śravaṇa (hearing truth).
Vedantic Theme: Satsaṅga and śravaṇa as direct aids to viveka and inner purification; karma (dāna) becomes a ladder toward jñāna.
Application: When visiting sacred places, prioritize service to the learned/virtuous and allocate time for scriptural listening/reflection, especially in quiet evening hours.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: tirtha-station/halting-place
Related Themes: Garuda Purana: tīrtha-yātrā guidelines—dāna, brāhmaṇa-pūjā, and Hari-kathā as the ‘fruit’ of travel
FAQs
This verse states that feeding and honoring dvijas (especially brāhmaṇas) is a core component of dharmic yātrā, making the pilgrimage ‘saphala’ (fruitful) rather than merely physical travel.
It links success to two acts: anna-pāna-dāna (offering food and drink) and tattva-śravaṇa (hearing true doctrine). The ‘āryas’ affirm that such disciplined practice completes the yātrā’s spiritual purpose.
When traveling to sacred places, combine service (feeding/charity) with learning (listening to authentic teachings), and keep the practice consistent—this is presented as the mark of a truly meaningful pilgrimage.