Shloka 57

Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life

अष्टादशभिर्लक्षणैः संयुतस्तु वैवस्वतस्तदभावैश्चतुर्दशभिः / मित्रस्तु सप्तदशभिर्लक्षणैः संयुतः खग

aṣṭādaśabhirlakṣaṇaiḥ saṃyutastu vaivasvatastadabhāvaiścaturdaśabhiḥ / mitrastu saptadaśabhirlakṣaṇaiḥ saṃyutaḥ khaga

يا أيّها الطائر (غارودا)، إن «ڤايفسڤتا» (ياما) موصوفٌ بثماني عشرة علامة مميِّزة، ويُعرَف أيضًا بغياب أربع عشرة علامة (أخرى). أمّا «ميترا» فموصوفٌ بسبع عشرة علامة مميِّزة.

aṣṭādaśabhiḥby eighteen
aṣṭādaśabhiḥ:
Karaṇa (करण)
TypeNoun
Rootaṣṭādaśa (प्रातिपदिक)
Form(Numeral) Instrumental (3rd/तृतीया), Plural
lakṣaṇaiḥwith characteristics
lakṣaṇaiḥ:
Karaṇa (करण)
TypeNoun
Rootlakṣaṇa (प्रातिपदिक)
FormNeuter, Instrumental, Plural
saṃyutaḥendowed
saṃyutaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsam-√yuj (युज् धातु)
FormPPP (क्त), Masculine, Nominative, Singular
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
vaivasvataḥVaivasvata (name)
vaivasvataḥ:
Karta (कर्ता)
TypeNoun
Rootvaivasvata (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
tad-abhāvaiḥwith those absences
tad-abhāvaiḥ:
Karaṇa (करण)
TypeNoun
Roottad (प्रातिपदिक) + abhāva (प्रातिपदिक)
FormMasculine, Instrumental, Plural
caturdaśabhiḥby fourteen
caturdaśabhiḥ:
Karaṇa (करण)
TypeNoun
Rootcaturdaśa (प्रातिपदिक)
Form(Numeral) Instrumental, Plural
mitraḥMitra (name)
mitraḥ:
Karta (कर्ता)
TypeNoun
Rootmitra (प्रातिपदिक)
FormMasculine, Nominative, Singular
tuand/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
saptadaśabhiḥby seventeen
saptadaśabhiḥ:
Karaṇa (करण)
TypeNoun
Rootsaptadaśa (प्रातिपदिक)
Form(Numeral) Instrumental, Plural
lakṣaṇaiḥwith characteristics
lakṣaṇaiḥ:
Karaṇa (करण)
TypeNoun
Rootlakṣaṇa (प्रातिपदिक)
FormNeuter, Instrumental, Plural
saṃyutaḥendowed
saṃyutaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsam-√yuj (युज् धातु)
FormPPP (क्त), Masculine, Nominative, Singular
khagaO bird (Garuda)
khaga:
Sambodhana (सम्बोधन)
TypeNoun
Rootkhaga (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular

Lord Vishnu

Afterlife Stage: Yamaloka Journey

Concept: Cosmic governance is structured: deities/forces (Yama, Mitra) are characterized by defined laksanas and absences, reflecting lawful order rather than arbitrariness.

Vedantic Theme: Rta/Dharma as cosmic law: karmic adjudication operates through determinate principles; the universe is intelligible.

Application: Cultivate ethical clarity and accountability: live as though actions are measured by an impartial order (Yama), and practice truth/contract-keeping (Mitra’s associative sphere).

Primary Rasa: adbhuta

Secondary Rasa: bhayanaka

Type: divine court/realm

Related Themes: Garuda Purana Pretakalpa passages on Yama’s court and karmic judgment (contextual linkage, though this verse is classificatory)

G
Garuda
Y
Yama (Vaivasvata)
M
Mitra

FAQs

This verse frames Yama (Vaivasvata) as a specifically identifiable cosmic authority in the after-death order, distinguished by enumerated marks, reinforcing his doctrinal role in judging and regulating beings after death.

Indirectly: by distinguishing Yama among divine beings through defined ‘lakṣaṇas,’ the text situates him as the key administrator encountered in the post-death narrative, where souls are assessed according to karma.

Treat ethical conduct (dharma) as real and consequential: the verse reminds practitioners that the afterlife framework is governed by definite principles and authorities, encouraging accountability in actions.