Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life
दग्धपर्व तसंकाशो रक्तपृष्ठः कलिः स्मृतः / अलोमांसो ऽलोमशिरा रक्तगण्डकपोलकः
dagdhaparva tasaṃkāśo raktapṛṣṭhaḥ kaliḥ smṛtaḥ / alomāṃso 'lomaśirā raktagaṇḍakapolakaḥ
يوصف "كالي" بأن مفاصله تبدو وكأنها محترقة، وظهره أحمر كالدم؛ خالي من الشعر في جسده ورأسه، وخدوده وعظام وجنتيه مصبوغة باللون الأحمر الدموي.
Lord Vishnu (narrating to Garuda)
Concept: Kali (degeneration) is marked by corruption and distortion; recognizing its ‘marks’ supports vigilance in dharma.
Vedantic Theme: Guṇa-vikāra and adharma-pravṛtti: decline of sattva and rise of tamas/rajas as experiential ‘signs’ of Kali’s influence.
Application: Counter Kali’s influence through truthfulness, restraint, cleanliness, charity, and Vishnu-smaraṇa; avoid cruelty and intoxication.
Primary Rasa: raudra
Secondary Rasa: bibhatsa
Related Themes: Garuda Purana 3.22 (continuation of arishta/degeneration marks)
This verse uses a graphic, personified depiction of Kali to convey the harshness and moral corrosion associated with Kali Yuga, reinforcing the text’s warning to adhere to dharma and avoid sinful conduct.
In the Preta Kanda’s afterlife narrative, frightening descriptions function as moral instruction—reminding the listener that adharma leads to fear, suffering, and dark experiences on the post-death path and in Yama’s domain.
Treat the verse as a call to reduce cruelty, deceit, and negligence: practice truthfulness, restraint, charity, and proper rites for ancestors, so one’s life and death-path are steadier and less burdened by wrongdoing.