Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life
वैवस्वतः षोडशभिमित्रः पञ्चदशैर्युतः / चत्रुर्विंशैस्तु धनपः पावकस्तु त्रयोदशैः
vaivasvataḥ ṣoḍaśabhimitraḥ pañcadaśairyutaḥ / catrurviṃśaistu dhanapaḥ pāvakastu trayodaśaiḥ
فايفاسڤتا (Vaivasvata، أي يَما) يصحبه ستة عشر؛ وميترا (Mitra) يقترن بخمسة عشر. ودهانَپا (Dhanapa، كوبيرا) مع أربعٍ وعشرين؛ وبافَكا (Pāvaka، أغني) مع ثلاث عشرة.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Cosmic functions are distributed in measured portions; knowing the ‘portion-count’ is a way of grasping the structured universe.
Vedantic Theme: Loka-saṅgraha through niyati: differentiated powers operate within a single ordered reality.
Application: Use such correspondences as mnemonic anchors in study of purāṇic cosmology/ritual symbolism; cultivate respect for precision in transmitted lists.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 3.22.25-26 (same list structure); Garuda Purana 3.22.28-29 (continuation)
This verse functions as a catalog of the divine administrators connected with post-death order, indicating that Yama’s realm operates with organized groups and delegated attendants.
By naming Yama (Vaivasvata) and other deities with their accompanying retinues, the text frames the after-death journey as governed by cosmic law (dharma) and supervised by specific divine authorities.
Treat actions as accountable within a moral order: live by dharma, perform appropriate śrāddha/ancestral rites when relevant, and cultivate ethical discipline knowing the tradition describes a structured system of post-death judgment.