Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life
समानहस्तौ समकर्णौ मिलित्वा द्वात्रिंशत्कं लक्षणं प्राहुरार्याः / द्वात्रिंशत्कं लक्षणं वै मुकुन्दे द्वात्रिंशत्कं लक्षणं वै रमायाम्
samānahastau samakarṇau militvā dvātriṃśatkaṃ lakṣaṇaṃ prāhurāryāḥ / dvātriṃśatkaṃ lakṣaṇaṃ vai mukunde dvātriṃśatkaṃ lakṣaṇaṃ vai ramāyām
إذا تساوت اليدان وتماثلت الأذنان، أعلن النبلاء مجموعة العلامات المباركة الاثنتين والثلاثين. حقًّا، هذه العلامات الاثنتان والثلاثون في مُكُندَ (فيشنو)، وهذه العلامات نفسها في رَما (لاكشمي) أيضًا.
Lord Vishnu (speaking to Garuda)
Concept: Auspicious marks culminate in the divine couple—Mukunda and Ramā—indicating inseparability of divinity and śrī (grace/prosperity).
Vedantic Theme: Śrī as inseparable śakti of Nārāyaṇa; auspiciousness as intrinsic to Brahman-with-attributes (saguṇa) for upāsanā.
Application: In worship/meditation, contemplate the divine couple together; see auspiciousness as grace that harmonizes power (Viṣṇu) and compassion/prosperity (Lakṣmī).
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: divine abode
Related Themes: Garuda Purana 3.22 (conclusion of the 32-lakṣaṇa set)
This verse presents the thirty-two marks as authoritative signs recognized by the learned, identifying divine auspiciousness as embodied in Viṣṇu and also in Lakṣmī.
Indirectly, it teaches discernment of sattvic, auspicious qualities: the Purana links sacred “marks” with divinity, encouraging devotees to align life with dharma and devotion rather than inauspicious conduct that leads to suffering after death.
Use it as a reminder to cultivate inner auspiciousness—truthfulness, self-restraint, devotion, and compassion—seeing external “marks” as symbols of balanced, dharmic living.