Shloka 12
Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life
कटिर्हि दीर्घा पृथुलास्ति यस्य त्रयोदशं लक्ष्म तदाहुरार्याः / यस्यास्ति मुष्को सुपरिष्ठितो वै चतुर्दशं लक्ष्म तदाहुरार्याः
kaṭirhi dīrghā pṛthulāsti yasya trayodaśaṃ lakṣma tadāhurāryāḥ / yasyāsti muṣko supariṣṭhito vai caturdaśaṃ lakṣma tadāhurāryāḥ
من كانت خاصرته ووركاه طويلتين عريضتين، فذلك—كما يقول النبلاء—هو العلامة الثالثة عشرة. ومن كانت خصيتاه ثابتتين حسنَتي الوضع في موضعهما الصحيح، فذلك حقًّا ما يذكره النبلاء علامةً رابعة عشرة.
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Concept: Harmony of bodily structure is treated as a sign of auspicious destiny and disciplined life; the ‘mark’ language encodes ideals of completeness and fitness.
Vedantic Theme: Embodied order as karma-phala; yet ultimate worth is not reducible to the body—an implicit tension typical of Purāṇic didacticism.
Application: Read as historical physiognomy; in practice, focus on ethical conduct and reproductive/sexual responsibility rather than mere physical ‘marks’.
Primary Rasa: shanta
Related Themes: Garuda Purana 3.22 (marks 13–14 in the sequence)
FAQs
This verse shows that the text catalogs specific identifying “marks” (lakṣaṇas) recognized by learned authorities, forming part of a systematic list used for traditional classification and description.
Indirectly: by listing bodily lakṣaṇas, the chapter frames the embodied condition that precedes death and the preta-state teachings, providing descriptive criteria within the broader afterlife discourse.
Use it as a historical-reference lens: it reflects traditional anatomical/physiognomic cataloging in Purāṇic literature, encouraging careful reading of context rather than literalizing it as modern medical guidance.