Shloka 70

Means to Liberation: Supremacy of Hari, Proper Salutations, and Purāṇic Authority

मत्वा हरिं भगवान्व्यासरूपी चक्रे तदा भागवतं पुराणम् / तथा समाख्याय च वैष्णवं तत्ततः परं गारुडाख्यं स चक्रे

matvā hariṃ bhagavānvyāsarūpī cakre tadā bhāgavataṃ purāṇam / tathā samākhyāya ca vaiṣṇavaṃ tattataḥ paraṃ gāruḍākhyaṃ sa cakre

إذ أدرك أن هَري (فيشنو) هو العليّ الأسمى، فإن المبارك—متجسّدًا في صورة فياسا—ألّف حينئذٍ «بهاغافاتا بورانا». وكذلك بعد أن بَيَّن التعاليم الفيشنافية، ألّف بعد ذلك «البورانا» المعروفة باسم «غارودا».

मत्वाhaving considered
मत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootमन् (धातु)
Formक्त्वान्त (absolutive/gerund), ‘having thought/considered’
हरिम्Hari (Vishnu)
हरिम्:
Karma (कर्म)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन
भगवान्the Blessed Lord
भगवान्:
Karta (कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन
व्यास-रूपीin the form of Vyāsa
व्यास-रूपी:
Visheshana (विशेषण)
TypeAdjective
Rootव्यास (प्रातिपदिक) + रूपिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; ‘व्यासस्य रूपी’ इति षष्ठी-तत्पुरुष; विशेषण (भगवान्)
चक्रेmade; composed
चक्रे:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; आत्मनेपद
तदाthen
तदा:
Kala (काल)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक अव्यय (temporal adverb)
भागवतम्Bhāgavata
भागवतम्:
Visheshana (विशेषण)
TypeAdjective
Rootभागवत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; विशेषण (पुराणम्)
पुराणम्Purāṇa
पुराणम्:
Karma (कर्म)
TypeNoun
Rootपुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन
तथाlikewise
तथा:
Prakara (प्रकार)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक अव्यय (adverb)
समाख्यायhaving narrated
समाख्याय:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootसम् + आ + ख्या (धातु)
Formक्त्वान्त (absolutive/gerund), उपसर्गयुक्त; ‘having narrated/declared’
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
वैष्णवम्the Vaiṣṇava (text)
वैष्णवम्:
Karma (कर्म)
TypeNoun
Rootवैष्णव (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन (ग्रन्थनाम)
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; सर्वनाम
ततःthereafter
ततः:
Apadana/Krama (अपादान/क्रम)
TypeIndeclinable
Rootततः (अव्यय)
Formअपादान/क्रमवाचक अव्यय (from that; thereafter)
परम्further; next
परम्:
Krama (क्रम)
TypeIndeclinable
Rootपर (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसक-द्वितीया एकवचन (adverbial accusative)
गारुड-आख्यम्named ‘Gāruḍa’
गारुड-आख्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootगारुड (प्रातिपदिक) + आख्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; ‘गारुडम् आख्यं यस्य’ इति नामधेयार्थ (तत्पुरुष)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन
चक्रेmade; composed
चक्रे:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; आत्मनेपद

Narrator (Purāṇic voice within Garuḍa Purāṇa; not a direct Vishnu–Garuḍa dialogue line in this verse)

Concept: Hari as Supreme; Purāṇas as vehicles of Vaiṣṇava siddhānta transmitted via Vyāsa.

Vedantic Theme: Īśvara-paratva (supremacy of the Lord) and śāstra-prāmāṇya (scriptural authority) as means to right knowledge and devotion.

Application: Approach the Gāruḍa and Bhāgavata as authoritative guides for Viṣṇu-bhakti; study with a lineage-aware, śāstra-centered attitude.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana 3.1.71-74 (praise of Garuḍa Purāṇa; Hari as pratipādya)

H
Hari (Vishnu)
V
Vyasa
B
Bhagavata Purana
G
Garuda Purana

FAQs

This verse credits the Purāṇic compilation to Vyāsa-form authorship, placing the Garuḍa Purāṇa within the authoritative Vyāsa lineage of Vaiṣṇava scripture.

It presents a sequence: after affirming Hari as supreme, the composer (as Vyāsa) creates the Bhāgavata, teaches Vaiṣṇava doctrine, and then composes the text known as the Gāruḍa—linking them through a shared Vaiṣṇava focus.

Use it as a guide for study-priorities: approach Garuḍa Purāṇa teachings (including ritual and dharma sections) through a Hari-centered, Vaiṣṇava framework rather than as isolated rites.