Brahmanda Purana — Prakriya Pada, Shloka 62
Pṛthivy-Āyāma-Vistara (Extent of the Earth) and Jambūdvīpa–Navavarṣa Description
Devanagari script
वर्षं रमणकं नाम जायन्ते तत्र मानवाः / रतिप्रधाना विमला जरादौर्गन्ध्यवर्जिताः
Transliteration
varṣaṃ ramaṇakaṃ nāma jāyante tatra mānavāḥ / ratipradhānā vimalā jarādaurgandhyavarjitāḥ
Translation
في الإقليم المسمّى «رَمَنَكَ» يولد الناس هناك—غالبٌ عليهم نعيمُ الرتي، أطهار، منزّهون عن الشيخوخة وعن الرائحة الكريهة.
Word by Word
varṣama region/land (varṣa)
varṣam:
Karma (कर्म)
TypeNoun
Rootvarṣa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
ramaṇakamRamaṇaka (name)
ramaṇakam:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootramaṇaka (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); varṣaṃ-viśeṣaṇa (appositional)
nāmanamed
nāma:
Saṃjñā-bodhaka (संज्ञाबोधक)
TypeIndeclinable
Rootnāman (प्रातिपदिक)
FormIndeclinable particle (अव्यय), ‘by name/called’
jāyanteare born / arise
jāyante:
Kriyā (क्रिया)
TypeVerb
Rootjan (धातु)
FormPresent tense (लट्), Ātmanepada (आत्मनेपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb (देशवाचक-अव्यय)
mānavāḥhumans
mānavāḥ:
Karta (कर्ता)
TypeNoun
Rootmānava (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
rati-pradhānāḥpleasure-loving; with love as primary
rati-pradhānāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootrati (प्रातिपदिक) + pradhāna (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); समासः—तत्पुरुषः (रतिः प्रधानः येषाम्)
vimalāḥpure
vimalāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvimala (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
jarā-daurgandhya-varjitāḥfree from old age and bad odor
jarā-daurgandhya-varjitāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootjarā (प्रातिपदिक) + daurgandhya (प्रातिपदिक) + varjita (कृदन्त-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); varjita = past passive participle (क्त), ‘devoid of’; समासः—द्वन्द्वः (जराच दौर्गन्ध्यं च) + तत्पुरुष-भाव (तयोः वर्जिताः)