Brahmanda Purana — Anushanga Pada, Shloka 63
Pitṛgaṇa-Vibhāga (Classification of the Pitṛs) and the Śrāddha–Soma Nourishment Cycle
Devanagari script
तैरेव तत्कर्मभलं प्राप्नुवन्ति सदा स्म ह / सद्यः फलन्ति कर्माणि देवत्वे प्रेत्य मानुषे
Transliteration
taireva tatkarmabhalaṃ prāpnuvanti sadā sma ha / sadyaḥ phalanti karmāṇi devatve pretya mānuṣe
Translation
وبتلك الأجساد عينها ينالون دائمًا ثمرة ذلك الكَرْمَا؛ فالأعمال تُثمر حالًا في مقام الألوهية، وكذلك بعد الموت عند العودة في صورة إنسان.
Word by Word
taiḥby them
taiḥ:
Karaṇa (करण)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma, Puṃliṅga, Tṛtīyā, Bahuvacana
evaindeed/only
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya; niścaya/avadhāraṇa-particle (अवधारण)
tat-karma-phalamthe fruit of that action
tat-karma-phalam:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक) + karman (प्रातिपदिक) + phala (प्रातिपदिक)
FormNapुṃsaka, Dvitīyā, Ekavacana; तत्पुरुष (षष्ठी/सम्बन्ध): ‘तस्य कर्मणः फलम्’
prāpnuvantithey obtain
prāpnuvanti:
Kriyā (क्रिया)
TypeVerb
Rootpra-āp (धातु)
FormLaṭ-lakāra, Prathama-puruṣa, Bahuvacana; Parasmaipada
sadāalways
sadā:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootsadā (अव्यय)
Formkāla-avyaya (कालाव्यय/adverb of time)
sma(narrative particle)
sma:
Sambandha (particle)
TypeIndeclinable
Rootsma (अव्यय)
Formsmā-avyaya; past-narrative particle (स्म-प्रयोग)
haindeed (emphasis)
ha:
Sambandha (particle)
TypeIndeclinable
Rootha (अव्यय)
Formemphatic particle (निपात)
sadyaḥimmediately
sadyaḥ:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootsadyaḥ (अव्यय)
Formkāla-avyaya (adverb of time)
phalantibear fruit
phalanti:
Kriyā (क्रिया)
TypeVerb
Rootphal (धातु)
FormLaṭ-lakāra, Prathama-puruṣa, Bahuvacana; Parasmaipada
karmāṇiactions
karmāṇi:
Karta (कर्ता)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNapुṃsaka, Prathamā, Bahuvacana
devatvein godhood (state of being a deity)
devatve:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdevatva (प्रातिपदिक)
FormNapुṃsaka, Saptamī, Ekavacana
pretyaafter death
pretya:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpra-i (धातु)
FormKtvānta/absolutive (क्त्वान्त/ल्यप्), avyayībhāva usage; ‘having departed/died’
mānuṣein (the state of) being human
mānuṣe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmānuṣa (प्रातिपदिक)
FormPuṃliṅga (or adj. used substantively), Saptamī, Ekavacana; ‘in the human (state)’