Nārāyaṇa’s Impartiality, Absorption in Kṛṣṇa, and the Jaya–Vijaya Descent
Prelude to Prahlāda’s History
दृष्ट्वा महाद्भुतं राजा राजसूये महाक्रतौ । वासुदेवे भगवति सायुज्यं चेदिभूभुज: ॥ १४ ॥ तत्रासीनं सुरऋषिं राजा पाण्डुसुत: क्रतौ । पप्रच्छ विस्मितमना मुनीनां शृण्वतामिदम् ॥ १५ ॥
dṛṣṭvā mahādbhutaṁ rājā rājasūye mahā-kratau vāsudeve bhagavati sāyujyaṁ cedibhū-bhujaḥ
في قربان الرّاجاسويا العظيم رأى الملك يودهيشثيرا ابن باندو أعجوبةً كبرى: إذ نال شيشوبالا ملكُ تشيدي سَايُوجْيَا فاندَمَجَ في بهَغَفان فاسوديفا، شري كريشنا. فامتلأ دهشةً وسأل عن السبب الدِّيوَرِشي نارَد الجالس هناك، وسمع جميعُ المونِيّين الحاضرين سؤاله.
It states that during the Rājasūya sacrifice, the king of Cedi (Śiśupāla) attained sāyujya—merging into Vāsudeva, the Supreme Lord—an event that astonished King Yudhiṣṭhira.
He witnessed the extraordinary result that even an offender like Śiśupāla ultimately attained liberation by the direct contact and supreme position of Vāsudeva.
The verse highlights that ultimate freedom is connected to the Supreme Lord; a modern takeaway is to orient one’s life toward remembrance and sincere spiritual practice centered on God rather than temporary achievements.